First Theater in America: When was the drama first introduced in America? An inquiry, including a consideration of the objections that have been made to the stage.Daly, Charles P. (Charles Patrick)
History
First Theater in America: When was the drama first introduced in America? An inquiry, including a consideration of the objections that have been made to the stage.
Daly, Charles P. (Charles Patrick)
Theater -- United States -- History
But he did not confine himself to the immorality and profanity of the
English stage, but extended his attack to the stage in general. He
devoted the latter part of his book to copious quotations from pagan
writers, from the fathers of the church, and from the laws that had to
be passed respecting plays, to show, as he expressed it, that they “had
generally been looked upon as the nurseries of vice, the corrupters
of youth, and the grievance of the country where they are suffered.”
It was my impression at first that a man so thoroughly well informed
respecting the history of the theater in antiquity could discriminate
between its use and its abuse as its condition was then in England, and
that he made his assault upon it general that it might have more effect
than if he admitted any qualification whatever, in the expectation that
its chief patrons, who were then what are called the higher classes,
would cease to attend the representation of these comedies whose
immorality and profaneness he had so unanswerably shown, and that in
time by this means the theater would gradually correct itself. But a
more careful perusal of the book, and a consideration of the labor he
bestowed in getting together whatever he could find from any source
against it as an institution, show that his aim was the impossible--to
abolish the theater altogether--that he was in full accord with the
pithy St. Augustine that sinners “fancy the world goes wonderfully well
when people make a figure; when a man is a prince in his fortune and a
beggar in his virtue; has a great many fine things about him, but not
so much as one good quality to deserve them; when the play-house goes
up and religion goes down; when prodigality is admired and charity is
laughed at; when the players can revel with a rich man’s purse and the
poor man has scarcely enough to keep soul and body together”; and with
St. Hierom in his caution to ladies to have “nothing to do with the
play-house, because it sets all humors at work, caresses the fancy, and
makes pleasure a conveyance to destruction.”
Public-domain text, read in full here on John Shaqi.
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