Fishes, Flowers, & Fire as Elements and Deities in the Phallic Faiths & Worship of the Ancient Religions of Greece, Babylon, Rome, India, &c.Anonymous
Religion
Fishes, Flowers, & Fire as Elements and Deities in the Phallic Faiths & Worship of the Ancient Religions of Greece, Babylon, Rome, India, &c.
Anonymous
Phallicism
It would be interesting did space allow to enumerate some of the myths and
legends connected with flowers, but as we have another object in view
these must be allowed to pass with a mere cursory allusion. There is the
Flos Adonis which perpetuates the memory of Venus's favourite, Adonis, the
son of Myrrha, who was herself said to be turned into a tree called myrrh.
Adonis had often been warned by Venus not to hunt wild beasts; but
disregarding her advice, he was at last killed by a wild boar and was then
changed by his mistress into this flower. There was Narcissus, too,
destroying himself in trying to grasp his form when reflected in the water
by whose margin he was reclining. Then we have Myrtillus and the Myrtle.
The father of Hippodamia declared that no one should marry his daughter
who could not conquer him in a chariot race; and one of the lovers of the
young lady bribed Myrtillus, who was an attendant of Œnomaüs, to take
out the linchpin from his master's chariot, by which means the master was
killed; and Myrtillus, repenting when he saw him dead, cast himself into
the sea, and was afterwards changed by Mercury into the myrtle.
A bladder campion (Silene inflata) is another curiosity. Ancient writers
say that it was formerly a youth named Campion, whom Minerva employed to
catch flies for her owls to eat during the day, when their eyes did not
serve them to catch food for themselves; but Campion indulging himself
with a nap when he ought to have been busy at his task, the angry goddess
changed him into this flower, which still retains in its form the bladders
in which Campion kept his flies, and droops its head at night when owls
fly abroad and have their eyes about them.
The common clover which was much used in ancient Greek festivals, was
regarded by the Germans as sacred, chiefly in its four leaved variety.
There is indeed, in the vicinity of Altenburg, a superstition that if a
farmer takes home with him a handful of clover taken from each of the four
corners of his neighbour's field it will go well with his cattle during
the whole year; but the normal belief is that the four-leaved clover, on
account of its cross form, is endowed with magical virtues. The general
form of the superstition is that one who carries it about with him will be
successful at play, and will be able to detect the proximity of evil
spirits. In Bohemia it is said that if the maiden manages to put it into
the shoe of her lover without knowledge when he is going on any journey,
he will be sure to return to her faithfully and safely. In the Tyrol the
lover puts it under the pillow to dream of the beloved. On Christmas Eve,
especially, one who has it may see witches. Plucked with a gloved hand and
taken into the house of a lunatic without anyone else perceiving it, it is
said to cure madness. In Ireland also it is deemed sacred and has been
immortalized in Lover's beautiful song as a safeguard against every
imaginable kind of sorrow and misfortune.
Public-domain text, read in full here on John Shaqi.
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