Fishes, Flowers, & Fire as Elements and Deities in the Phallic Faiths & Worship of the Ancient Religions of Greece, Babylon, Rome, India, &c.Anonymous
Religion
Fishes, Flowers, & Fire as Elements and Deities in the Phallic Faiths & Worship of the Ancient Religions of Greece, Babylon, Rome, India, &c.
Anonymous
Phallicism
"On the aforesaid eve all the people of the country, out of a religious
persuasion instilled into them by the Druids, extinguished their fires as
entirely as the Jews are wont to sweep their houses the night before the
feast of unleavened bread. Then every master of a family was religiously
obliged to take a portion of the consecrated fire home, and to kindle the
fire anew in his house, which for the ensuing year was to be lucky and
prosperous. He was to pay, however, for his future happiness whether the
event proved answerable or not; and though his house should be afterwards
burnt, yet he must deem it the punishment of some new sin, or ascribe it
to anything rather than to want of virtue in the consecration of the fire,
or of validity in the benediction of the Druid, who, from officiating at
the carns, was likewise called Cairnech, a name that continued to signify
priest even in Christian times. But if any man had not cleared with the
Druids for the last year's dues, he was neither to have a spark of this
holy fire from the carns, nor durst any of his neighbours let him take the
benefit of theirs under pain of excommunication, which, as managed by the
Druids, was worse than death. If he would brew, therefore, or bake, or
roast, or boil, or warm himself and family; in a word, if he would live
the winter out, the Druid's dues must be paid by the last of October, so
that this trick alone was more effectual than are all the Acts of
Parliament made for securing our present clergy's dues.
"As to the fire-worship which (by the way) prevailed over all the world,
the Celtic nations kindled other fires on Midsummer-eve, which are still
continued by the Roman Catholics of Ireland; making them in all their
grounds, and carrying flaming brands about their corn-fields. This they do
likewise all over France and in some of the Scottish Isles. These
midsummer fires and sacrifices were to obtain a blessing on the fruits of
the earth, now becoming ready for gathering; as those of the first of May,
that they might prosperously grow; and those of the last of October were a
thanksgiving for finishing their harvest. But in all of them regard was
also had to the several degrees of increase and decrease in the heat of
the sun's rays."
Public-domain text, read in full here on John Shaqi.
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