Fishes, Flowers, & Fire as Elements and Deities in the Phallic Faiths & Worship of the Ancient Religions of Greece, Babylon, Rome, India, &c.Anonymous
Religion
Fishes, Flowers, & Fire as Elements and Deities in the Phallic Faiths & Worship of the Ancient Religions of Greece, Babylon, Rome, India, &c.
Anonymous
Phallicism
With regard to the proverb "Between Bel's two fires," Mr. Huddleston in
his new edition of Toland (1814) adds a note in which he says:--"As Mr.
Toland in his note on this passage, informs us the Irish phrase is Ittir
dha theine Bheil; Dr. Smith has also given us the Scottish phrase, Gabha
Bheil, _i.e._, the jeopardy of Bel. Both agree that these expressions
denote one in the most imminent danger. Mr. Toland says the men and beasts
to be sacrificed passed between two fires, and that hence the proverb
originated. Dr. Smith, on the contrary, imagines that this was one of the
Druidical ordeals whereby criminals were tried; and instead of making them
pass betwixt the fires, makes them march directly across them. Indeed, he
supposed the Druids were kind enough to anoint the feet of the criminals,
and render them invulnerable to the flames. If so there could have been
neither danger nor trial. It may also be remarked, that had the doctor's
hypothesis been well founded, there was no occasion for two fires, whereas
by the phrase, _between Bel's two fires_, we know that two were used.
Doctor Smith has evidently confounded the Gabha Bheil with a feat
practised by the Hirpins on Mount Soracte."
It seems that the expression used by the Scotch expressive of a man in
difficulties, "He is between the two fires of Bel," was common enough to
attract the attention of other writers than those we have cited, and of
most travellers in the Highlands. Martin mentions it in his "Western
Isles," as also Shaw and the Rev. D. M'Queen. The latter is cited by
Leslie as a Gaelic scholar of the last century, who in regard to the
expression, "He is betwixt two Beltein fires," gives as an explanation
that the Celtic tribes in their sacred enclosures offered sacrifices,
commonly horses, that were burnt between two large fires, and Leslie adds,
"On this it may be remarked that horses were sacrificed to the sun by the
Arian race from the earliest times; and this continued to be practised by
Hindus, Persians, and other nations. In Britain it is probable that our
heathen ancestors sacrificed horses, and it is certain that they ate
them."
Public-domain text, read in full here on John Shaqi.
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