Fishes, Flowers, & Fire as Elements and Deities in the Phallic Faiths & Worship of the Ancient Religions of Greece, Babylon, Rome, India, &c.Anonymous
Religion
Fishes, Flowers, & Fire as Elements and Deities in the Phallic Faiths & Worship of the Ancient Religions of Greece, Babylon, Rome, India, &c.
Anonymous
Phallicism
A correspondent of the _Gentleman's Magazine_ for February, 1795, writing
from Skye, gives us:--"Curious fact relating to the worship of Baal in
Ireland. The Irish have ever been worshippers of fire, and of Baal, and
are so to this day. The chief festival in honour of the sun and fire, is
upon the twenty-first of June, when the sun arrives at the Summer
Solstice, or rather begins its retrograde movement. I was so fortunate, in
the summer of 1782, as to have my curiosity gratified by a sight of this
ceremony over a very great extent of country. At the house where I was
entertained, it was told me that we should see at midnight the most
singular sight in Ireland, which was the lighting of Fires in honour of
the Sun. Accordingly, exactly at midnight, the Fires began to appear; and
taking the advantage of going up to the leads of the house, which had a
widely-extended view, I saw on a radius of thirty miles, all around, the
Fires burning on every eminence which the country afforded. I had a
farther satisfaction, in learning from undoubted authority, that the
people danced round the Fires, and at the close went through these Fires,
and made their sons and daughters, together with their cattle, pass
through the Fire; and the whole was conducted with religious solemnity.
This account is exceedingly curious, and though I forbear the mention of
names, I can venture to assure you that it is authentic."
The remarks of Borlase in his "Antiquities of Cornwall," come in here very
suitably. He says--"Of the fires we kindle in many parts of England, at
some stated time of the year, we know not certainly the rise, reason or
occasion, but they may probably be reckoned among the relicks of the Druid
superstitious fires. In Cornwall, the festival fires called Bonfires, are
kindled on the Eve of St. John the Baptist and St. Peter's Day; and
Midsummer is thence, in the Cornish tongue, called 'Golnan,' which
signifies both light and rejoicing. At these fires the Cornish attend with
lighted torches, tarred and pitched at the end, and make their
perambulations round their fires, and go from village to village carrying
their torches before them, and this is certainly the remains of the Druid
superstition, for 'faces præferre,' to carry lighted torches, was reckoned
a kind of Gentilism, and as such particularly prohibited by the Gallick
Councils. They were in the eye of the law '_accensores facularum_,' and
thought to sacrifice to the devil, and to deserve capital punishment."
Brand mentions a few additional particulars which we here transcribe.
"Torreblanca, in his 'Demonology,' has a passage in which he tells us how
the ancients were accustomed to pass their children of both sexes through
the fire for the sake of securing them a prosperous and fortunate lot, and
he adds that the Germans imitated this profane usage in their Midsummer
pyres in honour of the anniversary of St. John's Day.
Public-domain text, read in full here on John Shaqi.
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