Fishes, Flowers, & Fire as Elements and Deities in the Phallic Faiths & Worship of the Ancient Religions of Greece, Babylon, Rome, India, &c.Anonymous
Religion
Fishes, Flowers, & Fire as Elements and Deities in the Phallic Faiths & Worship of the Ancient Religions of Greece, Babylon, Rome, India, &c.
Anonymous
Phallicism
Martin's Western Islands bears similar testimony, thus:--"Another god of
the Britons was Belus or Belinus, which seems to have been the Assyrian
god Bel, or Belus; and probably from this Pagan deity comes the Scots'
term of Beltin--having its first rise from the custom practised by the
Druids in the isles, of extinguishing all the fires in the parish until
the tythes were paid; and upon payment of them, the fires were kindled in
each family, and never till then. In those days malefactors were burnt
between two fires; hence when they would express a man in a great strait,
they say, He is between two fires of Bel, which in their language they
express thus, Edir da hin Veaul or Bel."
It has been remarked that the Pagan rites of the festival of Midsummer
Eve, the Summer Solstice may be considered as a counterpart of those used
at the Winter Solstice of Yule-tide. "There is one thing," says Brand,
"that seems to prove this beyond the possibility of a doubt. In the old
Runic Fasti, a wheel was used to denote the festival of Christmas. Thus
Durandus, when speaking of the Rites of the Feast of St. John Baptist,
informs us of this curious circumstance, that in some places they roll a
wheel about to signify that the Sun, then occupying the highest place in
the Zodiac, is beginning to descend; and in the amplified account given by
Naogeorgus, we read that this wheel was taken up to the top of a mountain
and rolled down from thence; and that, as it had been previously covered
with straw, twisted about it and set on fire, it appeared at a distance as
if the sun had been falling from the sky. And he further observes, that
the people imagine that all their ill-luck rolls away from them together
with this wheel."
"Leaping over the fires is mentioned among the superstitious rites used at
the Palilia in Ovid's Fasti. The Palilia were feasts instituted in honour
of Pales, the goddess of shepherds (though Varro makes Pales masculine),
on the calends of May. In order to drive away wolves from the folds, and
distempers from the cattle, the shepherds on this day kindled several
heaps of straw in their fields, which they leaped over."
"Bourne tells us that it was the custom in his time, in the North of
England, chiefly in country villages, for old and young people to meet
together and be merry over a large fire, which was made for that purpose
in the open street. This, of whatever materials it consisted, was called a
Bone-fire. Over and about this fire they frequently leap, and play at
various games such as running, wrestling, dancing, &c.; this, however, is
generally confined to the younger sort; for the old ones, for the most
part, sit by as spectators only, and enjoy themselves over their bottle,
which they do not quit till midnight, and sometimes till cock-crow the
next morning."
Public-domain text, read in full here on John Shaqi.
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