Fishes, Flowers, & Fire as Elements and Deities in the Phallic Faiths & Worship of the Ancient Religions of Greece, Babylon, Rome, India, &c. — John Shaqi
Fishes, Flowers, & Fire as Elements and Deities in the Phallic Faiths & Worship of the Ancient Religions of Greece, Babylon, Rome, India, &c.Anonymous
Religion
Fishes, Flowers, & Fire as Elements and Deities in the Phallic Faiths & Worship of the Ancient Religions of Greece, Babylon, Rome, India, &c.
Anonymous
Phallicism
"The diocese of Glasgow was erected into an archbishopric in 1491, with
Galloway, Argyll and the Isles as suffragans. James Beaton, archbishop of
Glasgow and abbot of Dumfermline, the uncle of Cardinal Beaton, died
primate of Scotland in 1539. Many munificent marks of his public spirit
and piety long resisted time, and remained after the cathedral ceremonies
had been deserted for the plain offices of the kirk of Scotland.
"On the walls of the Episcopal Palace or Castle of Glasgow were sculptured
the arms of Beaton--azure, a fess between three mascles, or, quartered
with Balfour, argent, on a chevron sable and otter's head erased of the
first, and below the shield, a salmon with a ring in its mouth, as
represented on the seals of his predecessors.
"Another Archbishop Beaton re-founded the Scotch College at Paris in 1603,
where, as a monument to his memory, are his arms, surmounted by the
episcopal hat, and beneath the shield the fish and ring, the emblem of the
see of Glasgow. In more recent times Archbishop Cairncross, in 1684, bore
the arms of the see impaled with his paternal coat.
"The arms of the city of Glasgow are those of the former see, argent, on a
mount a tree with a bird on a branch to the dexter, and a bell pendent on
the sinister side, the stem of a tree surmounted by a salmon in fess
having in its mouth a gold ring."[4]
Dr. Dibdin says, "The legend of the 'Fish and the King,' is extant in well
nigh every chap-book in Scotland; old Spotswood is among the earliest
historians who garnished up the dish from the Latin monastic legends, and
Messrs. Smith, McLellan and Cleland, have not failed to quote his words.
They report of St. Kentigern, that a lady of good place in the country
having lost her ring as she crossed the river Clyde, and her husband
waxing jealous, as if she had bestowed the same on one of her lovers, she
did mean herself unto Kentigern, entreating his help for the safety of her
honour; and that he, going to the river after he had used his devotion,
willed one who was making to fish, to bring the first that he caught,
which was done. In the mouth of this fish he found the ring, and sending
it to the lady, she was thereby freed of her husband's suspicion. The
credit of this I believe upon the reporters; but however it be, the see
and city of Glasgow do both of them bear in their arms a fish with a ring
in its mouth even to this day."[5]
Public-domain text, read in full here on John Shaqi.
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