In the first place, I wish to mention some popular fallacies concerning the blind. Chief among these is the idea that all blind people are so much happier than sighted people. This belief seems very general, and comes, I suppose, as a result of the feeling of the average human being that, if deprived of eyesight, he could never be induced to laugh again. The blind adult soon realizes that "humor is a shock absorber," and that "mirth is the soul's best medicine." When my pupils fail to recognize the efficacy of humor, I establish a rule that they must laugh at least once during each lesson, and very soon they agree with Charles Lamb that "a laugh is worth a hundred groans in any market." One of my foreign pupils said to me when I spoke of his cheerful attitude, "Madam, I laugh that I may not weep." And this is the key to much of the cheerfulness of the blind, whose philosophy is not often understood by their sighted friends. There is nothing really remarkable about making the best of a trying situation, unless it is the small percentage of persons who do so. People feel so sorry for the blind that they are often unable to address them at all, or, when they do speak, convey a whole world of well-meant but misdirected sympathy in a few ill-chosen words. This misdirected sympathy is one of the hardest things the blind adult has to bear, and often when I urge a man to go out among his friends as he did when he could see, he answers, "I can't do it just yet. I can't bear the pitying tone. It would make me lose my grip, and I must not let go." And sometimes I go to his friends and explain the situation, and persuade them to call on their friend, take him out with them, talk to him of the ordinary, commonplace happenings, keeping their sympathy well disguised, or, rather, showing a comprehending sympathy, a sympathy that recognizes a brave man's effort to accept his fate unwhimperingly. Another popular belief is that the blind are naturally very religious. Unfortunately, this belief seems to be shared by those who selected many of the books to be printed in raised types, since about one-half of the books selected are of a religious character. The blind are naturally introspective, and their power of concentration is greater than that of the average person, but I have not found them to be unusually religious. I do not think that blindness increases or decreases the religious tendency. A third fallacy is that the blind can tell colors by feeling. This is absolutely impossible. I have heard of men who could tell the difference of color in horses, but, upon questioning them closely, I found that the texture of the hair varied in light and dark colored animals. Of course, there is an odor about some colored dyes, such as black and indigo blue. Some of the blind are themselves responsible for fostering this belief, but they do it to test the credulity of the public, and they do not know the real harm they are doing to the cause.