and doubts that arise in the human mind. "Reincarnation is not easily understood by a thoughtless child deluded by the delusion of wealth, name or fame. Everything ends with death, he thinks, and thus falls again and again under the sway of death." V. THEORY OF TRANSMIGRATION. The theory of transmigration is one of the oldest theories accepted by the people of the Orient to solve the problems concerning life and death as well as to explain the continuity of existence after death. This theory presupposes the existence of the soul as an entity which can live even when the gross material body is dead or dissolved into its elements. Those who deny the existence of the soul, of the self-conscious thinker and actor, as an entity distinct from the gross material body, necessarily deny this theory of transmigration. The materialistic thinkers of all ages have refused to accept this theory, because they do not admit the existence of a soul or a self-conscious thinker and actor as an entity, separate from the gross material body. Consequently they do not ask or discuss whether the soul will exist after death or not, whether it will continue to live or not. Such materialists are not the creatures of the twentieth century, but they have lived in all ages, in all countries. In India and in other civilized countries of ancient times you will find that materialistic thinkers prevailed and they gave the same arguments which we hear now from the agnostics and scientists of to-day. Their arguments are generally one-sided and unsatisfactory. They try to deduce the soul or self-conscious entity from the combination of matter or material forces, but they have not succeeded in giving a scientific proof of it. No arguments in favor of the existence of a soul as an entity will convince them, because they deny the existence of anything that cannot be perceived by sense powers. If we could bring the soul down on the sense plane and make it visible to these materialistic thinkers, and if they could make experiments upon it, then perhaps they would be convinced to a certain extent, but not until then. But how can we bring the soul down on the sense plane when it is ethereal and finer than anything that we can perceive with our senses? Those who try to explain the cause of our earthly life by the theory of heredity do not believe in the truth of transmigration. The modern scientists, agnostics and materialists generally accept the theory of heredity and endeavor to explain everything by it; but if we examine their arguments for the theory of heredity, we shall find that the theory of transmigration is much more satisfactory, much more rational than that of heredity.