Five Minute Sermons, Volume I.: For Low Masses on All Sundays of the Year by Priests of the Congregation of St. Paul — John Shaqi
Five Minute Sermons, Volume I.: For Low Masses on All Sundays of the Year by Priests of the Congregation of St. PaulPaulist Fathers
Religion
Five Minute Sermons, Volume I.: For Low Masses on All Sundays of the Year by Priests of the Congregation of St. Paul
Paulist Fathers
Catholic Church -- Sermons; Sermons, American -- 19th century
At that time:
The Jews sent from Jerusalem priests and levites to John, to
ask him: Who art thou? And he confessed, and did not deny: and
he confessed: I am not the Christ. And they asked him: What
then? Art thou Elias? And he said: I am not. Art thou the
prophet? And he answered: No. They said therefore unto him: Who
art thou, that we may give an answer to them that sent us? what
sayest thou of thyself? He said: I am the voice of one crying
in the wilderness, Make straight the way of the Lord, as said
the prophet Isaias. And they that were sent, were of the
Pharisees. And they asked him, and said to him: Why then dost
thou baptize, if thou be not Christ, nor Elias, nor the
prophet? John answered them, saying: I baptize with water; but
there hath stood one in the midst of you, whom you know not.
The same is he that shall come after me, who is preferred
before me: the latchet of whose shoe I am not worthy to loose.
These things were done in Bethania beyond the Jordan, where
John was baptizing.
{37}
Sermon VII.
_Let your modesty be known to all men._
--Philippians iv. 5.
To-day, brethren, is called _Gaudete_, or Rejoicing Sunday,
and is intended by the church as a little _letup_, as the
people say, on the solemn season of Advent. To-day flowers deck
the altars; at the High Mass the dalmatic, the deacon's vestment
of joy, which has not been used for two Sundays, is again
assumed. Where possible, and where the church is rich enough to
buy them, rose-colored vestments should be worn. The first words
of the Mass are, "Rejoice in the Lord always; again I say,
rejoice." It is just as if the church said to you all: "Be glad
and joyful; make yourselves as happy as you can." "Ah!" some of
you will say, "that is just the doctrine for us; that is just
what we like." Do not be too fast, my friends. Listen to what
comes next. "Rejoice," says the church; but in that rejoicing, in
that striving to live happily, "let your modesty be known to all
men." So, then, the Christian is to be a happy man, but he is
also to be a modest man--a man of simple or moderate habits. My
friends, does not the shoe pinch you a little? Do you not see the
cap gradually taking a form that will fit some of your heads? You
men, when you are together on some festive occasion--when you
have a gala-day of one kind or another--you rejoice then, it is
true, but is your modesty known to all men? Have you not often
aped the manners and swagger of the worldly-minded? Have you not
listened to indecent stories? Have you not told some such? Oh!
what scandal you give when you do these things. Then your
_immodesty_ is known to all men.
{38}
You are going with the crowd. You are following the multitude to
do evil. You are walking in the wide path that leadeth unto
perdition. You unfortunate drunkards that totter as you walk, who
fall in the gutter and by the wayside, is your modesty known to
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account