Five Minute Sermons, Volume I.: For Low Masses on All Sundays of the Year by Priests of the Congregation of St. PaulPaulist Fathers
Religion
Five Minute Sermons, Volume I.: For Low Masses on All Sundays of the Year by Priests of the Congregation of St. Paul
Paulist Fathers
Catholic Church -- Sermons; Sermons, American -- 19th century
Well, I said the second reason why you should learn the lesson of
forgiveness to others is that, unless you do, there is great
reason to fear for your happiness in the life to come. If you can
have any doubt of that, those words of our Lord in another place
will settle your doubt. "If you will not forgive men," he says,
"neither will your Father forgive you your offences." You may
confess all your sins, and receive the sacraments over and over
again, but so long as you have a hatred against your neighbor
your confessions and communions will be bad; you will not be in
the friendship of God; and if you go out of the world with that
malice in your heart you will be shut out from his presence.
{113}
You will say to me, perhaps, "Father, I will forgive, but I
cannot forget" If you say this to me I say to you: Take care. As
long as you do not at least try to forget, as long as you keep in
your mind that sore feeling which the injury you have received,
or think you have received, has caused, it will always be an
occasion of sin to you. It will always prompt you to withhold
from the persons whom you blame that charity which you are bound
to show to all. You will always be inclined to speak evil of
them, to try to prevent others from praising them, to throw out
some hint in which the venom which lies lurking in your heart
comes up to the surface. And do not be too sure that you have
really done all that God requires because the priest has given
you absolution. He cannot read your heart, and often he is
obliged to forgive uncharitable people like yourself, with great
doubt in his mind whether his sentence is approved by the great
Judge who cannot be deceived.
Now, that you may forgive more easily, remember what I suggested
a little while ago: that is, that those who have offended you
have generally done so either through selfishness or
carelessness, not through malice. Believe me, real malice is
quite a rare thing. If you could see the real dispositions of
others you would see that on the whole they are about as good as
your own; and I do not suppose you think you are malicious, and I
do not believe you are. Put, then, those unworthy suspicions out
of your minds, and forgive others freely and generously as you
yourself wish to be forgiven.
-----------------------
{114}
_Sixth Sunday after Epiphany_
Epistle.
1 _Thessalonians i_. 2-10.
Public-domain text, read in full here on John Shaqi.
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