Five Minute Sermons, Volume II.: For Low Masses on All Sundays of the Year by Priests of the Congregation of St. PaulPaulist Fathers
Religion
Five Minute Sermons, Volume II.: For Low Masses on All Sundays of the Year by Priests of the Congregation of St. Paul
Paulist Fathers
Catholic Church -- Sermons; Sermons, American -- 19th century
Brethren:
Let a man so look upon us as the ministers of Christ, and the
dispensers of the mysteries of God. Here now it is required
among the dispensers, that a man be found faithful. But as to
me it is a thing of the least account to be judged by you or by
human judgment: but neither do I judge my own self. For I am
not conscious to myself of anything, yet in this am I not
justified: but he that judgeth me, is the Lord. Therefore judge
not before the time; until the Lord come, who both will bring
to light the hidden things of darkness, and will make manifest
the counsels of the hearts: and then shall every man have
praise from God.
Gospel.
_St. Luke iii._ 1-6.
Now in the fifteenth year of the reign of Tiberius Cæsar,
Pontius Pilate being governor of Judea, and Herod being
tetrarch of Galilee, and Philip his brother tetrarch of Iturea
and the country of Trachonitis, and Lysanias tetrarch of
Abilina, under the high-priests Annas and Caiphas: the word of
the Lord came to John, the son of Zachary, in the desert. And
he came into all the country about the Jordan, preaching the
baptism of penance for the remission of sins: as it is written
in the book of the words of Isaias the prophet: A voice of one
crying in the wilderness: Prepare ye the way of the Lord, make
his paths straight. Every valley shall be filled: and every
mountain and hill shall be brought low: and the crooked shall
be made straight, and the rough ways plain And all flesh shall
see the salvation of God.
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Sermon X.
Fruits Of Penance.
_Bring forth therefore fruit worthy of penance._
--Matthew. iii. 8.
St. John Baptist in these words, my dear brethren, teaches us, as
he taught those who came to him, that penance, if it be true and
genuine, must bring forth its proper fruit. Every repentance, if
it be sincere, every confession, if it be really good, must be
followed by a good life. If any confession is not so followed, it
must needs be a delusion; though it should have been accompanied
by torrents of tears, and the sins exposed as perfectly as God
himself knows them.
And, moreover, the tree which brings forth the good fruit should
continue to bear it; it should not only for a few days or weeks
give this proof that it is what it should be, and then have him
who planted it come to seek fruit on it and find none.
Yet how often do we find sinners who come to confession with what
would seem to be the best dispositions very soon back just where
they were before! How discouraging it is to the priest to find
the fruits of a mission which seemed to be so promising reduced
down almost to nothing for so many who seemed to profit by it; to
spend long hours, to wear away his strength, instructing,
exhorting, and absolving, and to have so little return from his
labor for God and for souls!
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Public-domain text, read in full here on John Shaqi.
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