I have supposed that a reasonable and reasoning man, desirous to ascertain the truth of the religion of the Christians, and in the hope of finding it well founded, in the course of his examination of the testimony for the authenticity and authority of the books of the New Testament, comes to the knowledge of all these circumstances. If the reader be such a man, I would ask him, if he can rationally rest his belief in the moral attributes of God and his faith in a future life, upon a foundation composed of such materials? Mr. Everett observes "that as prophecy and miracle are equally divine works, it is impossible that they should contradict each other. They are equally the works of the God of truth, and whatever contradiction there appears to be between them, must be but apparent. If a person of whatever pretensions proposes to work miracles in support of those pretensions, in which nevertheless he is contradicted by express prophecy, one of these things is certain--that the prophecy is a forged one--or that we have mistaken the meaning of it--or that the miracles are not real," p. 3. of Mr. Everett's work. Granted--upon this ground I think that Mr. Everett can fairly be brought to issue. I presume that he will hardly persist in maintaining that the Gospels are a sufficient proof of the miracles they record, in the face of the objections to their authenticity and authority already stated--and as neither he nor myself maintain that the prophecies, with regard to the Messiah, contained in the Old Testament were forged, it remains only to be considered, whether he or I have mistaken the meaning of them. So that, as I have repeatedly said in my former publications, the prophets, after all, are the only criterion which can be appealed to certainly most important to the great interests of humanity, were it only on this account, that the dispute has occasioned the most unparalleled degradation, misery, and oppression to one of the parties to it.[fn16] PEBBLE II. "The Messiah expected by the Jews," says Mr. Everett, at the beginning of the second chapter of his book, "and which Mr. English supposes to be predicted in the Old Testament, is 'a temporal prince, and a conquering pacificator.' The Christians on the other hand maintain, that the prophets foretold not a political, but a religious institution, not a temporal prince, but a moral teacher, and spiritual Saviour. Which of these opposite views of the predicted character of the Messiah is correct, must be decided of course by an appeal to particular predictions. But it is also a matter of reason, and we have a right to argue upon the question from the character of God, and the nature of man. Which of these views the Jewish or the Christian doth most commend itself to the sincere believer in the moral government of God, and the rational and accountable nature of man?"