Five Pebbles from the BrookEnglish, George Bethune
Religion
Five Pebbles from the Brook
English, George Bethune
Everett, Edward, 1794-1865. Defence of Christianity; Rationalism
Finally, let the Reader remember, that "there is one thing in the
world more contemptible than the slave of a tyrant--it is the dupe
of a SOPHIST."
G. B. E.
PEBBLE I
And David "chose him five smooth stones out of the brook, and
put them in a shepherd's bag which he had, even in a scrip: and
his sling was in his hand: and he drew near to the Philistine."
Mr. Everett commences his work with the following remarks. "Was
Jesus Christ the person foretold by the prophets, as the Messiah
of the Jews?; one method, and a very obvious one, of examining
his claims to this character, is to compare his person, life, actions,
and doctrine, with the supposed predictions of them. But if it also
appear that this Jesus wrought such works, as evinced that he
enjoyed the supernatural assistance and cooperation of God, this
certainly is a fact of great importance. For we cannot say, that in
estimating the validity of our Lord's claims to the character of
Messiah, it is of no consequence whether, while he advanced
those claims, he wrought such works as proved his intimacy with
the God of truth. While he professed himself the Messiah, is it
indifferent whether he was showing himself to be as being beyond
delusion, and above imposture?--Let us make the case our own.
Suppose that we were witnesses of the miraculous works of a
personage of pretensions like our Lord's, should we think it
necessary or reasonable to resort to long courses of argument, or
indeed to any process of the understanding, except what was
requisite to establish the fact of the miracles? Should we, while he
was opening the eyes of the blind, and raising the dead from their
graves, feel it necessary to be deciphering prophecies, and
weighing these[fn 3] difficulties? Now we may transfer this case to
that of Christianity. The miracles of our Lord are either true or
false. The infidel if he maintain the latter must prove it; and if the
former can be made to appear, they are beyond all comparison
the most direct and convincing testimony that can be devised," p.
1, 2. of Mr. Everett's work.
To this statement I would reply--that I do not know what right Mr.
Everett has to call upon his opponent, to prove a negative. It was
his business to prove the affirmative of his question, and to show
that these miracles actually were performed, before he proceeded
to argue upon the strength of them. It is, I conceive, impossible to
demonstrate that miracles said to have been wrought 1800 years
ago, were not performed; but it is, I believe, quite possible to show
that there is no sufficient proof that they were. One of the reasons
given, in the 2d, ch. as I think, of the grounds of Christianity
examined, for throwing out of consideration the miracles recorded
in the New Testament in examining the question of the
Messiahship of Jesus, was, that the New Testament itself, was not
a sufficient proof that these miracles were actually wrought; and
this, with the reader's indulgence, I think I can plainly show.
Public-domain text, read in full here on John Shaqi.
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