Five Pebbles from the BrookEnglish, George Bethune
Religion
Five Pebbles from the Brook
English, George Bethune
Everett, Edward, 1794-1865. Defence of Christianity; Rationalism
I believe that Jesus of Nazareth was certainly a righteous man,
and probably one who wished to bring back his countrymen, to a
rational observance of the law, and to abandon their traditions.
He appeared in an age when the religious part of the Jewish
nation had made the law in many respects of none effect by those
traditions, and had rendered their religion a stumbling block to the
Gentiles, by reason of the puerile superstitions they had added to
it: thus counteracting the express design, for which they had been
set apart from other nations, viz. to bring them to the knowledge
and acknowledgement of the unity and supremacy of God;) and
violating the command of Moses, "ye shall not add unto the word
which I command you, neither shall ye diminish ought from it; for
this is your wisdom and your understanding in the sight of the
nations, which shall hear all these statutes, and say, surely this
great nation is a wise and understanding people." Deut. ch. iv.--
and when the irreligious part of the nation, had become dreadfully
corrupt.
The Jewish people at that time were oppressed and despised; the
prophets of the Old Testament had taught them to believe that at
a time when their oppressions should be at their height, their
Messiah should appear. Of consequence the appearance of such
a man as Jesus Christ, at that time when they considered
themselves as crushed under the Roman yoke, possibly led them
or some of them to believe that he might be their expected
deliverer. But the Jewish nation at that time were unworthy of such
a deliverance. They longed for their Messiah, not for
righteousness, but for vengeance sake; not to hail him as the
benefactor of the human race, but as the avenger of their wrongs
upon all the world who had crushed and despised them.
Such a people were not the lawful candidates for the happiness of
the eternal kingdom; and they afterwards learned, by the event of
their struggle with the Romans, that they must not expect
deliverance till they had become less unworthy of it.
Jesus, by preaching against the traditions of the elders, by not
observing the Sabbath day so rigidly as the Pharisees, by
denouncing them as hypocrites, tithers of mint anise and cummin,
washers of plates and platters, and neglecters of the weightier
matters of the law, justice, judgment, and mercy, as serpents, a
generation of vipers, whited sepulchres, and what not, had
enraged these superstitious fanatics to the last degree. But they
could not wreak their vengeance, because he was protected, by
the people whom the gospels represent as expecting with the
most anxious impatience, that he would announce himself as their
deliverer.[fn100] But when repeated importunity, accompanied by
an attempt to seize upon him and by compulsion oblige him to
head them, terminated only in causing Jesus to escape and
withdraw himself from their wishes [fn101] the people were
disgusted, and abandoned him.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account