Brethren, the time is short. Since our last council nine of our noblest bishops have died. Since I was consecrated, fifty-four bishops have entered into the rest if the people of God. It is eventide. A little more work, a few more toils and prayers, and we who have lived and loved and worked together shall have a harvest in heaven. II. SERMON AT THE FARIBAULT CELEBRATION OF THE CENTENNIAL OF THE INAUGURATION OF GEORGE WASHINGTON, 1789-1889. "Then Samuel took a stone and set it between Mizpeh and Shen, and called the name of it Ebeneser, saying, Hitherto hath the Lord helped us."-- 1 SAMUEL vii. 12. No words are more fitting on this Centennial day. One hundred years ago George Washington was inaugurated the first President of the United States. Words are powerless to express the grateful thoughts which swell patriot hearts. Save that people whom God led out of Egypt with His pillar of fire and His pillar of cloud, I know of no nation whose history is so full of the bounty of God. This country was settled by Englishmen. They were bound by ties of affection to the mother country. They were not rebels, they were loyal, God-fearing men. The English crown had violated rights which were guaranteed to them by the Magna Charta, which brave barons, headed by Bishop Stephen Langton, had wrung from King John and which under God has made English-speaking people the representatives of constitutional government throughout the world. It was not until every plea for justice had been spurned, their sacred rights trampled upon, and the warnings of the wisest English statesmen unheeded, that the American colonies resolved to be independent and free. On the 5th of September, 1774, fifty-five delegates, from eleven colonies, met in Smith's tavern, Philadelphia, and at the invitation of the carpenters of that city adjourned to their hall. Questions arose as to the numerical influence of the colonies. Patrick Henry voiced the sentiment of Congress, "I am not a Virginian, I am an American." John Jay, who represented the conservative element said, "We have not come to make a constitution; the measure of arbitrary power is not full, it must run over before we undertake to frame a government." It was proposed to open Congress with prayer. Objections were made on account of the religious differences of the delegates. Old Samuel Adams rose, with his long white hair streaming on his shoulders (the same earnest Puritan who in 1768 had written to England, "We hope in God that no such establishment as the Protestant Episcopate shall ever take place in America,") and said, "Gentlemen, shall it be said that it is possible that there can be any religious difference which will prevent men from crying to that God who alone can save them? Puritan as I am, I move that the Rev. Dr. Duché, minister of Christ Church in the city, be asked to open this Congress with prayer." John Adams, writhing to his wife, said, "Never can I forget that scene.