The third feast, the Anthesteria, belongs in classical times to the Olympian Dionysus, and is said to be the oldest of his feasts. On the surface there is a touch of the wine-god, and he is given due official prominence; but as soon as we penetrate anywhere near the heart of the festival, Dionysus and his brother gods are quite forgotten, and all that remains is a great ritual for appeasing the dead. All the days of the Feast were _nefasti_, of ill omen; the first day especially was ἐς τὸ πᾶν ἀποφράς. On it the Wine Jars which were also Seed and Funeral Jars were opened and the spirits of the Dead let loose in the world.[17:1] Nameless and innumerable, the ghosts are summoned out of their tombs, and are duly feasted, each man summoning his own ghosts to his own house, and carefully abstaining from any act that would affect his neighbours. And then, when they are properly appeased and made gentle, they are swept back again out of this world to the place where they properly belong, and the streets and houses cleaned from the presence of death. There is one central stage indeed in which Dionysus does seem to appear. And he appears in a very significant way, to conduct a Sacred Marriage. For, why do you suppose the dead are summoned at all? What use to the tribe is the presence of all these dead ancestors? They have come, I suspect, to be born again, to begin a new life at the great Spring festival. For the new births of the tribe, the new crops, the new kids, the new human beings, are of course really only the old ones returned to earth.[17:2] The important thing is to get them properly placated and purified, free from the contagion of ancient sin or underworld anger. For nothing is so dangerous as the presence of what I may call raw ghosts. The Anthesteria contained, like other feasts of the kind, a ἱερὸς γάμος, or Holy Marriage, between the wife of the Basileus or Sacred King, and the imaginary god.[18:1] Whatever reality there ever was in the ceremony has apparently by classical times faded away. But the place where the god received his bride is curious. It was called the Boukolion, or Bull's Shed. It was not originally the home of an anthropomorphic god, but of a divine animal. * * * * *