Servants have to be procured who can act with firmness when
people attempt to take liberties, and who are at the same time absolutely
civil. Servants in a Christian household have to be good-tempered; and
in order to effect this they have to be kept well occupied without being
overworked, in a house where the chief work is meeting emergencies. They
have to be taught some consistent and systematic line that is to be
observed in dealing with the countless beggars who every day come to your
house. They have to be rendered as truthful as possible in every matter
connected with the missionary’s business. They have to be paid a rate of
wages which will make honesty and contentment possible, and which will
neither spoil the market, nor be incompatible with reasonable economy.
It is needless to say very much more about these matters; sufficient
has already been said to make it plain that the problem of household
arrangement is an exceedingly difficult one, particularly as the servants
sleep in their own houses at a distance, all but one, who stays for the
night; and they generally expect to go home for their mid-day meal. My
own impression is that as the evangelistic missionary’s house is almost
his parish, he may be excused if he thinks right to expend a very great
deal of time over its arrangements, and to consider this just as much
missionary work as the teaching of enquirers. If the missionary intends
to aim at anything that is likely to be satisfactory in this matter, he
certainly needs an enormous degree of faith, and will do well to make his
efforts in this direction the subject of very earnest prayer.
[Illustration: SCENES OF YEZDI LIFE.
The centre of these three pictures represents two men smoking opium.
Behind them is a _qalian_, or hookah, for tobacco; in front is a sherbet
bowl, and also a small tea-table with sweets underneath.
The picture on the left represents two men; one holding a rosary, and the
other holding a hookah.
The single figure on the right is a Jew, with his book for divining. The
Persians use the Jews as diviners a good deal.]
Another difficulty in seeing enquirers in the house is the arrangement of
times. Missionaries are sometimes blamed for not sufficiently consorting
with Europeans in the ordinary amusements of the colony, but there is one
great difficulty about this. The times when you naturally take exercise
in the East are the times when the native artisan or shopkeeper is off
work. Supposing that the evangelistic missionary is seldom at home at
such times as these, the more industrious Persians get to regard him as
inaccessible, and his enquirers begin to consist of people who for some
reason or other have very little to do. It is hardly necessary to enter
into the difficulties that may follow.
Public-domain text, read in full here on John Shaqi.
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