Cross, Jonathan; Evangelists -- United States -- Biography; Missions -- Appalachian Region
I have detailed this one journey of three days not only to show the
condition of this portion of our country, but as little more than a
fair representation of destitute parts of many states in the Union.
If each colporteur of the Tract Society who has visited these dark,
broken, isolated regions of our country for the last eighteen years,
had kept a journal of all the ignorance and wretchedness he met, it
would have been the most interesting missionary journal the world ever
saw. Their reports would differ as widely as the reports of those whom
Joshua sent out to visit the promised land. While some would bring in
the rich clusters of Eshcol, others, with equal truthfulness, could say
that the land was inhabited by giants, whose walls were ignorance and
superstition.
I was often reminded in my journeys of the early pioneers of our
country who went through the forests, tomahawk in hand, blazing the
trees as a signal of their intended occupancy of the land at some
future time. These visits were the Christian pioneer’s way-marks, not
blazed on the trees with axe or tomahawk, but blazed on the hearts
of men in a state of nature by kind Christian words, and sealed with
earnest prayer; while the books and tracts, including many Bibles and
Testaments, were deeds of trust to those that faithfully used them;
and many by them have secured a title to eternal life.
The books were like Jacob’s well--the digger was gone--but they have
quenched the thirst of many a weary traveller on life’s journey, and
their smoked pages are still crying, “Ho, every one that thirsteth,”
come and partake of the waters of life “without money and without
price.” A poor woman who had a small tract given her, on her death-bed
had it brought to her, when she kissed it, and said, “This led me to my
dear Saviour.”
CHAPTER VII.
I visited an old woman, who told me that soon after she was married
some one lent her Doddridge’s Rise and Progress of Religion in the
Soul, and that it was the means of the conversion of herself and her
husband; that he had died happily some years ago, but she had never
been able to get a copy of the book since. I then presented her with
one, and she wept for joy. I asked her if she had a Bible; she said,
“No;” that they had a Bible when her husband died, but some time after
a little school was opened in the neighborhood, and she wanted her four
little boys taught to read, but had no books nor any way to get them,
and she had to cut her Bible into four parts to make each of them a
book, and they soon went to pieces, and she lost her Bible. I then gave
her a Bible, and her joy seemed complete.
On another occasion I sent a notice that I would be at a little church
in a certain neighborhood to aid them in organizing a Sabbath-school,
and to supply the destitute with books. After exhorting for some time,
and arranging for the Sabbath-school, I distributed all my stock, and
was about to leave.
Public-domain text, read in full here on John Shaqi.
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