6. An intuitional perception of one's being the vehicle of the manifested Avalokiteswara or Divine Atma (Spirit); 7. Calm indifference for, but a just appreciation of, everything that constitutes the objective and transitory world, in its relation with, and to, the invisible regions. Such, at the least, must have been the recommendations of one aspiring to perfect Chelaship. With the sole exception of the first, which in rare and exceptional cases might have been modified, each one of these points has been invariably insisted upon, and all must have been more or less developed in the inner nature by the Chela's unhelped exertions, before he could be actually "put to the test." When the self-evolving ascetic--whether in, or outside the active world--has placed himself, according to his natural capacity, above, hence made himself master of his (1) Sarira--body; (2) Indriya--senses; (3) Dosha--faults; (4) Dukkha--pain; and is ready to become one with his Manas--mind; Buddhi--intellection, or spiritual intelligence; and Atma--highest soul, i.e., spirit; when he is ready for this, and, further, to recognize in Atma the highest ruler in the world of perceptions, and in the will, the highest executive energy (power), then may he, under the time-honoured rules, be taken in hand by one of the Initiates. He may then be shown the mysterious path at whose farther end is obtained the unerring discernment of Phala, or the fruits of causes produced, and given the means of reaching Apavarga--emancipation from the misery of repeated births, pretya-bhava, in whose determination the ignorant has no hand.