Having resided for some years amongst the Mimdas and Hos of Singbhoom,
and Chutia Nagpur, my attention was drawn at times to customs differing
a good deal in some ways, but having an evident affinity to those
related of the Nilghiri "Curumbers" in Mrs. Morgan's article. I do not
mean to say that the practices I am about to mention are confined simply
to the Kolarian tribes, as I am aware both Oraons (a Dravidian tribe),
and the different Hindu castes living side by side with the Kols, count
many noted wizards among their number; but what little I have come to
know of these curious customs, I have learnt among the Mimdas and Hos,
some of the most celebrated practitioners among them being Christian
converts. The people themselves say, that these practices are peculiar
to their race, and not learnt from the Hindu invaders of their plateau;
but I am inclined to think that some, at least, of the operations have a
strong savour of the Tantric black magic about them, though practiced by
people who are often entirely ignorant of any Hindu language.
These remarks must he supplemented by a short sketch of Kol ideas of
worship. They have nothing that I have either seen or heard of in the
shape of an image, but their periodical offerings are made to a number
of elemental spirits, and they assign a genie to every rock or tree in
the country, whom they do not consider altogether malignant, but who, if
not duly "fed" or propitiated, may become so.
The Singbonga (lit., sun or light spirit) is the chief; Buru Bonga
(spirit of the hills), and the Ikhir Bonga (spirit of the deep), come
next. After these come the Darha, of which each family has its own, and
they may be considered in the same light as Lares and Penates. But
every threshing, flour and oil mill, has its spirit, who must be duly
fed, else evil result may be expected. Their great festival (the Karam)
is in honour of Singbonga and his assistants; the opening words of the
priests' speech on that occasion, sufficiently indicate that they
consider Singbonga, the creator of men and things. Munure Singbonga
manokoa luekidkoa (In the beginning Singbonga made men).
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account