It is unnecessary further to multiply extracts from this letter. The relevancy to Fletcher's personal history of those just cited will be obvious. He belonged, not to the aristocracy of Berne, but to the subordinate gentry of the Pays de Vaud. The office held by his father was not that of _bailli_, with its great emoluments and privileges, but the very inferior office of _assesseur_. Fletcher was one of those to whom little remained but foreign service, and we have seen how eagerly he sought it, and by what circumstances his hopes were frustrated. And so it was, we take it, that, having come to England, he scarcely knew why, the quiet life of a scholar and tutor satisfied him till such time as, in the possession of a new religious life and an absorbing vocation, he found "foreign service" in the highest and holiest warfare. It was while living in Mr. Hill's family that Fletcher came under the influences which determined his whole future course. He now first became acquainted with the Methodists. Some fifteen years had elapsed since Wesley formed the first Methodist society, and Whitefield, shut out from the churches, had begun to preach the gospel to the wondering crowds on Kingswood Hill and Kennington Common. Wesley's own ungarnished account fixes the exact date of one of the most significant events in modern Church history. It is as follows: "In the latter end of the year 1739 eight or ten persons came to me in London, who appeared to be deeply convinced of sin, and earnestly groaning for redemption. They desired I would spend some time with them in prayer, and advise them how to flee from the wrath to come. That we might have more time for this great work, I appointed a day when they might all come together, which from thenceforward they did every Thursday in the evening. To these, and as many more as desired to join with them (for the number increased daily), I gave those advices from time to time which I judged most needful for them; and we always concluded our meeting with prayer suited to their several necessities. This was the rise of the United Society, first in London, and then in other places." It was not however to the members of this society that the name of Methodist was first applied, still less was it a designation adopted by the society itself. It originated, some years earlier, in Oxford, as a nickname for the Wesleys and a few other university men, who used to meet together to read the Scriptures, and endeavoured generally to order their lives with a religious precision rare enough in the Oxford of those days. To quote Wesley's words again: "The exact regularity of their lives, as well as studies, occasioned a young gentleman of Christ Church to say, 'Here is a new set of Methodists sprung up,' alluding to some ancient physicians who were so called. The name was new and quaint, so it took immediately, and the Methodists were known all over the university."