In the one case the principles must be violated, in the other they had only to be developed and applied to produce the evils referred to. Moreover Calvinism, as popularly understood, had lost what safeguards it possessed, and had little in common with that of Owen, and Leighton, and Matthew Henry. Spiritual pride and carnal indulgence flourished along with a crude and coarse belief in unconditional election and imputed righteousness. With Calvinism in its purely theological and philosophical aspects Wesley felt no call to deal. It was wholly a practical question with him. He saw, or thought he saw, that its principles were doing actual mischief, and that, amongst other things, the every-day language of religion was being corrupted by phrases and catchwords that encouraged serious error. A quarter of a century ago, at the first Methodist Conference, the question was asked, "Have we not unawares leaned too much to Calvinism? _Answer:_ We are afraid we have." Might it not be time to ask this question again, and answer it in a less uncertain manner? Wesley judged it was. Accordingly, the "Minutes of Conference" for 1770 contain the following statement: "We said, in 1744, 'We have leaned too much toward Calvinism.' Wherein? "1. With regard to _man's faithfulness_. Our Lord Himself taught us to use the expression. And we ought never to be ashamed of it. We ought steadily to assert, on His authority, that if a man is not 'faithful in the unrighteous mammon,' God will not give him '_the true riches_.' "2. With regard to _working for life_. This also our Lord has expressly commanded us. 'Labour ([Greek: ergazesthe], literally, 'work') for the meat that endureth to everlasting life.' And, in fact, every believer, till he comes to glory, works _for_ as well as _from_ life. "3. We have received it as a maxim that 'a man is to do nothing in order to justification.' Nothing can be more false. Whoever desires to find favour with God, should 'cease from evil, and learn to do well.' Whoever repents should do 'works meet for repentance.' And if this is not _in order_ to find favour, what does he do them for? "Review the whole affair. "1. Who of us is _now_ accepted of God? "He that now believes in Christ, with a loving and obedient heart. "2. But who among those that never heard of Christ? "He that feareth God, and worketh righteousness, according to the light he has. "3. Is this the same with 'he that is sincere'? "Nearly, if not quite. "4. Is not this 'salvation by works'? "Not by the _merit_ of works, but by works as a _condition_. "5. What have we then been disputing about for these thirty years? "I am afraid, _about words_.