Had it not been for the unfailing kindness and help of a gentleman who many times proposed to Miss Bosanquet in vain, she would have come out of the affair penniless. Friends greatly urged this marriage upon her. Her rule in these cases was to ask herself, "Should I be holier or happier with this man?" The answer was invariably "No!" and in this particular instance the thought of her saintly friend at Madeley arose to make the idea doubly disagreeable to her. In great distress, she began to live on bread and water in order to economise, and go no further into debt, but the night following this forlorn effort God came very near and comforted her with the promise of deliverance in a way she knew not. She says:-- "He showed me (by a light on my understanding) that all my trials were appointed by Himself; that they were laid on by weight and measure, and should go no farther than they would work for my good. . . . I had depended on creatures for help, and therefore He had let me feel the weight of my burdens, that I might be constrained to cast them afresh on Him; and that, when He had proved and tried me, He would deliver me from all my outward burdens. As a pledge of the inward liberty He would afterwards bring me into, and that the ways and means of my deliverance were in His own hands, and should appear in the appointed time, those words were again brought powerfully to my mind--'If thou ...put away iniquity far from thy tabernacles.... Yea, the Almighty shall be thy defence, and thou shalt have plenty of silver...and shalt lift up thy face unto God.... Thou shalt also decree a thing, and it shall be established unto thee; and the light shall shine upon thy ways.'...It was a profitable and melting time." Thus, even in the midst of her troubles, was Mary Bosanquet comforted of God. CHAPTER XVII. The College of Trevecca. An important episode in the life of John Fletcher was his association with the College of Trevecca, opened by the Countess of Huntingdon, for young men who desired to devote themselves to the service of Christ. A gratuitous education for three years, with lodging, board, and clothing, was provided for each student, the young men being afterwards free to enter whatever church they preferred. Above all, it was important that the College should have a President whose advice could be relied upon concerning the choice, conduct and work of both masters and students--practically an unsalaried head of affairs. To this post was called the Vicar of Madeley, and though naturally unable to be resident in the College, he accepted the duties of President, and, as such, gave most valuable service. A little later than this Fletcher undertook to be Chaplain (one of three) to the Earl of Buchan, who was known as one of the most devoted Christians of his rank. Notwithstanding these duties, Fletcher's work became increasingly itinerant in character. Wesley says:--