Fletcherism: What It Is; Or, How I Became Young at Sixty — John Shaqi
Fletcherism: What It Is; Or, How I Became Young at SixtyFletcher, Horace
Science
Fletcherism: What It Is; Or, How I Became Young at Sixty
Fletcher, Horace
Mastication; Nutrition
I have noticed that the early prejudices in favour of or against
foods are likely to prevail throughout life. I have observed this in
trying to secure local appreciation for my own favourite New England
dishes in foreign countries. Tinning, or canning, science has made it
possible to serve Boston baked beans and brown bread or even an entire
Thanksgiving Dinner in Japan or Borneo, but it is impossible to excite
native appreciation for them commensurate with the cost and trouble of
the transportation. In Scandinavia, where they file the appetite to the
keenest of edges with the piquancy of the "Smoer Broed," or "Smoer
Goes,"[K] the American taste for very sweet things is not appreciated.
Chocolates for that market are more bitter than sweet, and so it goes
throughout the world where head digestion is important in determining
the prescription of foods.
[K] Literally "Butter-goose"; a table set apart, with bread and butter
and a variety of snacks.
At one time, during a year and a half of travel in unusual countries
where the French, English or American _menu_ is not easily available,
I never missed an opportunity to study the effect of head prejudice on
digestion. If the fortunate opportunity occurs to sample the sumptuous
"ris tavel" of Java, there will be the best of chances to confirm my
observation in this regard. This dish is varied in sumptuousness,
or variety, but the humblest offering of it consists of a large and
deep soup plate piled high in the middle with snowy rice with each
individual grain unbroken. This, to begin with, is a triumph of
oriental culinary art. Surrounding this rice mountain are dabs of
every sort of a "relish" any one ever imagined. You select these from
tiers of plates borne in each hand by as many as a dozen servants,
following each other in procession, and presenting opportunities of
choice amounting to twenty or more, perhaps even thirty or more in
extraordinary cases. Hence it is the privilege of the guest to take
much or little of any, or all, of the condiments according to the state
of his appetite or greed. All the colours and nearly the whole food
kingdom are represented, and the temptation is increased by the art of
rearrangement. There is no way of judging what each sort of relish is:
It may be fish, fowl, vegetable, tuber, side-meat, or a combination of
nuts or fruits, as far as the intelligence of the uninitiated goes.
There were several members of the party of foreigners of different
degrees of prejudice against anything strange in appearance. To one,
all of the comestibles were "utterly impossible," and remained so to
the end; while to others curiosity got the better of suspicion, and
finally the appetites looked forward to dinner-time with especial
cordiality, for the rice-mountain relish-cordon and the complicated
combination were digested with ease.
Public-domain text, read in full here on John Shaqi.
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