Florence Nightingale to Her Nurses: A selection from Miss Nightingale's addresses to probationers and nurses of the Nightingale school at St. Thomas's hospital — John Shaqi
Florence Nightingale to Her Nurses: A selection from Miss Nightingale's addresses to probationers and nurses of the Nightingale school at St. Thomas's hospitalNightingale, Florence
History
Florence Nightingale to Her Nurses: A selection from Miss Nightingale's addresses to probationers and nurses of the Nightingale school at St. Thomas's hospital
Nightingale, Florence
Nursing -- Education -- 19th century; Nursing -- History -- 19th century; Nursing -- Vocational guidance -- 19th century
Perhaps, too, not only nurses, but others, may care to read some of
these letters. There is a natural desire to understand the nature of a
great man’s or woman’s influence, and we see in the addresses something
at least of what constituted Miss Nightingale’s power. Her earnest care
for the nurses, her intense desire that they should be “perfect,” speak
in every line. They do not, of course, give full expression to the
writer’s mind. They were written after she had reached middle age, as
from a teacher of long and wide experience to pupils much younger than
herself--pupils some of whom had had very little schooling and did not
easily read or write. The want of even elementary education and of
habits and traditions of discipline which grow in schools are
difficulties less felt now than in 1872, when Miss Nightingale’s first
letter to nurses was written. At that time it was necessary in
addressing such an audience to write very simply, without learned
allusions (though some such appear in disguise) and without too great
severity and concentration of style. The familiar words of the Bible and
hymns could appeal to the least learned among her hearers, and never
lost their power with Miss Nightingale herself.
But through the simple and popular style of the addresses something of a
philosophical framework can be seen. When Miss Nightingale hopes that
her nurses are a step further on the way to becoming “perfect as our
Father in Heaven is perfect,” she has in mind the conception she had
formed of a moral government of the world in which science, activity,
and religion were one. In her unpublished writings these ideas are dwelt
on again and again. They are clearly explained in her note on a prayer
of St. Teresa:--
Public-domain text, read in full here on John Shaqi.
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