Flower, Fruit, and Thorn Pieces;: or, the Wedded Life, Death, and Marriage of Firmian Stanislaus Siebenkaes, Parish Advocate in the Burgh of Kuhschnappel.Jean Paul
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Flower, Fruit, and Thorn Pieces;: or, the Wedded Life, Death, and Marriage of Firmian Stanislaus Siebenkaes, Parish Advocate in the Burgh of Kuhschnappel.
Jean Paul
German fiction -- Translations into English
It goes to my heart to part with people; even were it my sworn
hereditary foe: one is going to see him no more. Pauline was anything
but my sworn hereditary foe. Out in the streets there were more
new year well-wishers going their rounds, the watchmen, who were
giving utterance to their good wishes in wind instrumental music and
miserable verse. Stiff, old-fashioned, rude verses always touch me
more--particularly in an appropriate mouth--than your sapless, new
poems, all tricked out with artificial flowers and ice-plants; poetry
altogether wretched is better than the mediocre. I decided upon going
through the town gate; my heart was filled with emotions of very
different kinds--for you see it was only eleven o'clock and the cold
night was full of stars. And it was the last night of the year, and I
didn't want to pass from the old year to the new in sleep, though that
is how I would pass from this life to the next. I resolved to take that
flushed, throbbing heart of mine out of the streets, and to a quieter
company.
Place a man in some waste Sahara desert stretching further than the eye
can reach, and afterwards pen him up into the narrowest of corners, he
will be struck, in both cases, by the same vivid consciousness of his
own individuality--the widest spaces and the narrowest have the same
powerful effect in quickening our perception of our own Ego and of its
relationship. There is nothing, on the whole, oftener forgotten than
that which is what forgets--namely, the forgetter's _self_. Not only do
the mechanical employments of labour and trade always draw men out of
themselves, but the mental effort of study and investigation, also,
renders scholars and philosophers just as deaf and blind to their own
Ego, and its position with respect to other entities--deafer and
blinder even. Nothing is more difficult than to convert an object of
contemplation (which we always _move away_ to a certain distance from
ourselves, and from the mind's eye, so as to bring the latter to bear
on it properly) into an object of sensation, and to feel that the
object is the eye itself. I have often read whole books on the subject
of the Ego, and of printing, right through, until at last I saw, to my
astonishment, that the Ego and the printed letters were before--me so
to speak under my nose.
Let the reader say truly: has he not even at this moment, while I have
been talking, been forgetting that there are letters before him, ay,
and his own Ego into the bargain?
Public-domain text, read in full here on John Shaqi.
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