Permit me, if you please, to take this opportunity of making a few remarks of importance. Is it not a piece of most culpable negligence on the part of the Government that, seeing the Jews are, as it were, farmers-general and metal-kings of the Christians in German states, the days of their feasts and fasts, and other times connected with their worship, are not published and clearly made known for the benefit of those very numerous persons who wish to borrow of them, or have any business to transact with them? Those who suffer most from this omission are just the upper circles of society, persons of birth and rank, officials of high position; these are the persons who bring papers and want money on Feasts of Haman, Feasts of Esther, of the Destruction of the Temple, of the Rejoicing of the Law, and can't obtain any. Surely the Jewish festivals, with the hours at which they begin and end, ought to be given in every almanack--as they have been fortunately, for a considerable time, in those of Berlin and Bavaria--or in newspapers--or be proclaimed by the crier, and carefully taught in schools. The Jew, indeed, has no need of a calendar of _our_ festivals, since we are always ready to put off and postpone, if he likes, every Sunday of the year, though it were the first Sunday of it, the feast of the Jewish Circumcision; and consequently hereafter, when the universal monarchy of the Jews is actually established, he won't take the trouble to append a Christian calendar to his own Jewish calendars, as we now append the Jewish to our Christian. The necessity, however, of inculcating in our schools a better and more exact acquaintance with the seasons of the Jewish festivals, and with their religious observances in general, will not be so fully manifest until hereafter, when the Jews shall have elevated Germany to the proud position of being their Land of Promise, leaving us to make our crusade, and our return to the Asiatic land of promise, if we feel disposed--to a holy sepulchre, and a sacred Calvary.