Flower, Fruit, and Thorn Pieces;: or, the Wedded Life, Death, and Marriage of Firmian Stanislaus Siebenkaes, Parish Advocate in the Burgh of Kuhschnappel.Jean Paul
General
Flower, Fruit, and Thorn Pieces;: or, the Wedded Life, Death, and Marriage of Firmian Stanislaus Siebenkaes, Parish Advocate in the Burgh of Kuhschnappel.
Jean Paul
German fiction -- Translations into English
At a shooting contest of this kind nothing is better calculated to
dissipate everything in the shape of tedium than to have arrangements
made for "running shooting" (as it is called) being carried on by those
who are waiting their turn at the birdpole. A man who has to wait while
sixty-nine other people slowly aim and shoot before his turn comes
round, may find a good deal to amuse him if, during that time, he can
load and aim at something of a less lofty kind--for instance, a
Capuchin general. The "running" or "swing" shooting, as carried out at
Kuhschnappel, differs in no respect from that of other places. A piece
of canvas is hung up, and floats to and fro; there are painted dishes
of edibles upon it, as on a table-cloth, and whoever puts a bullet
through one of these paintings obtains the original--just as princes
choose their brides from their portraits, before bringing home the
brides in person; or as witches stick pins into a man's image in order
to wound the prototype himself. The Kuhschnappelers were, on this
occasion, shooting at a portrait on this canvas, which a great many
persons considered to represent a Capuchin general. I know that there
were some who, basing their opinion chiefly upon the red hat in the
portrait, considered it to represent a cardinal, or cardinal-protector,
but these have clearly, in the first place, got to settle the point
with a third party, which differed from both of those above mentioned,
holding that it portrayed the whore of Babylon--that is to say, a
European one. From all of which we may form a pretty accurate estimate
of the amount of truth contained in another rumour--which I
contradicted in the first hour of its existence--namely, that the
Augsburg people had taken offence at this effigy-arquebusading, and had
written, in consequence, to the attorney-general representing that they
felt themselves aggrieved, and that it was an injustice to one religion
if, within the bounds of the holy Roman empire, a general of a
religious order should be shot to shivers, without a Lutheran
superintendent general being also shot to shivers at the same time. I
should certainly have heard something further about this, if it had
been anything but mere wind. Indeed, I have a shrewd suspicion that the
whole story is no more than a false tradition, or garbled version of
_another_ story, which a gentleman of rank belonging to Vienna recently
_lied_ to me at table. What he said was, that in the more considerable
towns of the empire, where the spirit-level of religious toleration has
established a beautiful equilibrium between Papists and Lutherans, many
had complained, on the part of the Lutherans, of the circumstance that
although there were equal numbers of night-watchmen and censors (that
is, transcendental night-watchmen), keepers of hotels, and keepers of
circulating libraries of each communion, yet there were more Papists
hanged than Lutherans; so that it was very clear, whether the Jesuits
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account