Flower, Fruit, and Thorn Pieces;: or, the Wedded Life, Death, and Marriage of Firmian Stanislaus Siebenkaes, Parish Advocate in the Burgh of Kuhschnappel.Jean Paul
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Flower, Fruit, and Thorn Pieces;: or, the Wedded Life, Death, and Marriage of Firmian Stanislaus Siebenkaes, Parish Advocate in the Burgh of Kuhschnappel.
Jean Paul
German fiction -- Translations into English
In a similar manner to this, I myself was suddenly horror-struck at the
perception of the poison-power of that vapour which strikes with such
suffocating fumes to the heart of him who enters the school of
Atheistic doctrine. It would cause me less pain to deny immortality
than to deny God's existence. In the former case, what I lose is but a
world hidden by clouds; but in the latter, I lose this present world,
that is to say, its sun. The whole spiritual universe is shattered and
shivered, by the hand of Atheism, into innumerable glittering
quicksilver globules of individual personalities, running hither and
thither at random, coalescing, and parting asunder without unity,
coherence, or consistency. In all this wide universe there is none so
utterly solitary and alone as a denier of God. With orphaned heart--a
heart which has lost the Great Father--he mourns beside the
immeasurable corpse of Nature, a corpse no longer animated or held
together by the Great Spirit of the Universe--a corpse which grows in
its grave; and by this corpse he mourns until he himself crumbles and
falls away from it into nothingness. The wide earth lies before such
an one like the great Egyptian sphinx of stone, half-buried in the
desert sand; the immeasurable universe has become for him but the cold
iron-mask upon an eternity which is without form and void.
I would also fain awaken, with this piece of fiction, some alarm in the
hearts of certain masters and teachers (reading, as well as _read_);
for, in truth, these men (now that they have come to do their appointed
day's work, like so many convicts, in the canal-diggings and in the
mine-shaft excavations, of the "critical" schools of philosophy)
discuss God's existence as cold-bloodedly and chill-heartedly as though
it were a question of the existence of the kraken or the unicorn.
For others, who have not progressed quite so far as this I would
further remark, that the belief in immortality may without
contradiction, co-exist with the belief in Atheism, for the self-same
necessity which, in this life, placed my little shining dew-drop of a
personality in a flower-cup and beneath a sun, can certainly do the
same in a second life--ay, and could embody me with still greater ease
for a second time than for the first.
* * * * *
When, in our childhood, we are told that, at midnight, when our sleep
reaches near the soul and darkens our very dreams, the dead arise from
theirs, and in the churches ape the religious services of the living,
we shudder at death, because of the dead, and in the loneliness of
night we turn our eyes in terror from the tall windows of the silent
church, and dread to look at their pale shimmer to see whether it be
truly the reflection of the moon's beams--or _something else_!
Public-domain text, read in full here on John Shaqi.
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