Flower, Fruit, and Thorn Pieces;: or, the Wedded Life, Death, and Marriage of Firmian Stanislaus Siebenkaes, Parish Advocate in the Burgh of Kuhschnappel. — John Shaqi
Flower, Fruit, and Thorn Pieces;: or, the Wedded Life, Death, and Marriage of Firmian Stanislaus Siebenkaes, Parish Advocate in the Burgh of Kuhschnappel.Jean Paul
General
Flower, Fruit, and Thorn Pieces;: or, the Wedded Life, Death, and Marriage of Firmian Stanislaus Siebenkaes, Parish Advocate in the Burgh of Kuhschnappel.
Jean Paul
German fiction -- Translations into English
As is the case with many natural springs, the fountains of mirth, which
welled but slowly in the daytime, jetted up higher in the hearts of the
guests as the evening came on. The two advocates indeed told the
company that, as they remembered from their college days, though the
privilege formerly possessed by every German of drinking his fill had
been but too much curtailed by emperors and parliaments, and the
imperial decrees of 1512, 1531, 1548, and 1577 permitted no
drunkenness, yet they did not prohibit Kuhschnappel from exercising the
right common to all imperial states, of abrogating imperial statutes in
cases where local laws exist within their own boundaries. The Schulrath
alone could not quite see (and he shook his head about it internally to
himself twenty times) how two scholars, two lawyers at all events,
could go on gravely joking with a set of such unlearned plebeians and
empty heads as were here supported upon elbows;--joking with them, and
actually conversing about the utter rubbish which they talked. More
than once he spliced on threads of scholarly speech, concerning the
newest, most highly elaborated school addresses, as well as sundry
critiques on the same, but the advocates would have nothing to do with
his threads, but made the bookbinder speak the apprentice speech he
made at his admission to the rank of master, to which the shoemaker, of
his own motion, stitched and cobbled on one which _he_ had made on a
similar occasion.
Siebenkæs remarked to the company in general that in the upper circles
of society people are much graver, and more tedious, and empty than in
the lower; that in the former, if any party happens to come to an end
without accursed tedium, people talk of it for a whole week, whereas in
the latter everyone contributes so much to the merry picnic of
conversation that the only thing there generally is not enough of, is
beer. "Oh!" he went on, "if everyone of our condition would but think
of it, he would but envy those of a lower; how accurately, in a
figurative sense too, does that old truth hold good, that coarse linen
keeps one much warmer than fine linen, or even silk, just as a wooden
house is easier warmed than a stone one--and the stone one again
doesn't get cool so soon as the wooden in summer--or as coarse brown
flour is much more nourishing than the fine white, as all the doctors
tell us. And I cannot bring myself to believe that ladies in Paris who
wear diamond hairpins, lead half such happy lives as the women there
who get their living by picking up old hairpins out of the street
sweepings; and many a one whose fuel is nothing but dry fir-cones,
gathered by himself as a substitute for fir-fuel" (here the fuel
economising company thought vividly of their own case), "is often quite
as well off on the whole as people who can preserve green cones in
sugar and eat them."
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account