Flower o' the Heather: A Story of the Killing TimesMacKenna, Robert William
History
Flower o' the Heather: A Story of the Killing Times
MacKenna, Robert William
Adventure stories; Covenanters -- Scotland -- Fiction; Love stories; Scotland -- History -- 17th century -- Fiction
When the packman’s pipe was empty he returned it to his pocket and broke
into song. The mood of sentiment was upon him, and he sang a quaint old
song of unrequited love. I failed to make out the words; but I heard
enough to know that he was thinking, as always, of the widow.
About an hour after leaving the village we came to the end of a long
ascent.
"It’s been a stiff clim’," said the packman, "we’d better sit doon and
rest a wee." He threw off his pack and we sat down upon some rising
ground by the roadside. For a time I sat and drank in the beauty which
spread itself before me, but my reverie was disturbed by Hector, who
laid his hand upon my knee and said, "I want to talk to you." All
attention, I turned towards him, but he was slow to begin. Patiently I
waited, and then, half turning so that he looked me straight in the face
with his piercing right eye wide open, his left half shut, he said:
"Nae doot ye’re puzzled aboot me." I wondered whether he had been able
to read the thoughts that had flitted through my mind as we climbed the
hill from New Abbey. "I think it is only richt," he continued, "that
before we gang ony further, I should mak’ masel’ clear to you. Maybe
when I ha’e opened my heart to you, you’ll tell me something aboot
yersel’ for, if I ha’e kept my counsel, so ha’e you. Rale frien’ship
maun be built on mutual confidence; withoot that, frien’ship is naething
mair than a hoose o’ cairds. Ye ken already that I am no’ a’thegither
what I seem. I’d better begin at the beginnin’. I’m an Ayrshire man,
articled in my youth to the Law and at ae time a student o’ Glasgow
College; an’ lang syne, when my blood was hot and I was fu’ o’ ideals, I
threw in my lot wi’ the Covenanters. And I’ve suffered for it." He
pushed down the rig-and-fur stocking on his left leg. "Look at that,"
he said. I looked, and saw, where the skin ran over the bone, a long,
ugly brown scar. "Ye’ll no’ ken what that means?" I shook my head.
"Weel," he said, "that’s what the persecutors did for me. I’ve had ’the
boot’ on that leg, and until my dying day I’ll carry the mark. But I’m
no’ what they ca’ a guid Covenanter. I’m a queer mixture, as maybe you
yersel’ ha’e already noticed. I canna say that I’m a religious man, and
though my heart is wi’ the lads that are ready to dee for the Covenant,
I fear that I masel’ lack grace. Hooever, that’s by the way. Lang
years sin’ I cam’ to this country-side whaur naebody knew me, as a
packman wi’ a tree-leg, and as such I am kent to maist o’ my
acquaintances. Wi’ my pack on my shoulder I wander through the
country-side back and forrit frae Dumfries to Portpatrick, and frae
Portpatrick back again to the Nith, wi’ chap-books, and ribbons, and
pots o’ salve, but a’ the while I keep my e’en and my ears open. I get
to ken the movements o’ the troopers, and I hear tell in the hooses o’
the Covenanters o’ comin’ hill-meetings and sic-like, and mony a time I
Public-domain text, read in full here on John Shaqi.
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