Flowers from a Persian Garden and Other PapersClouston, W. A. (William Alexander)
History
Flowers from a Persian Garden and Other Papers
Clouston, W. A. (William Alexander)
Middle Eastern literature -- History and criticism
truth is, there are many people who talk of things which they do not
understand. Madame, I believe I know my office as well as another, and
beg all the world to know that God is as well served in this parish
according to its condition as in any place within a hundred leagues of
it. I know very well that the other cures chant the Passion quite
differently. I could easily chant it like them if I would; but they
don't understand their business at all. I should like to know if it
becomes those rogues of Jews to speak as loud as our Lord? No, no,
madame; rest assured that in my parish it is my will that God be master,
and he shall be as long as I live, and let others do in their parishes
according to their understanding."
[153] "Jesus, therefore, knowing all things that should come
upon him, went forth, and said unto them, 'Whom seek
ye?' They answered him, 'Jesus of Nazareth.'"--_Gospel
of S. John_, xviii, 4, 5.
This is another of Des Periers' comical tales at the expense of the
clerical orders: There was a priest of a village who was as proud as
might be because he had seen a little more than his Cato. And this made
him set up his feathers and talk very grand, using words that filled his
mouth in order to make people think him a great doctor. Even at
confession he made use of terms which astonished the poor people. One
day he was confessing a poor working man, of whom he asked: "Here, now,
my friend, tell me, art thou not ambitious?" The poor man said, "No,"
thinking this was a word which belonged to great lords, and almost
repented of having come to confess to this priest; for he had already
heard that he was such a great clerk and that he spoke so grandly that
nobody understood him, which he knew by the word _ambitious_; for
although he might have heard it somewhere, yet he knew not at all what
it meant. The priest went on to ask: "Art thou not a gourmand?" Said the
labourer, who understood as little as before: "No." "Art thou not
superbe" [proud]? "No." "Art thou not iracund" [passionate]? "No." The
priest, seeing the man always answer, "No," was somewhat surprised. "Art
thou not concupiscent?" "No." "And what are thou, then?" said the
priest. "I am," said he, "a mason--here's my trowel."
* * * * *
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account