Flowers from a Persian Garden and Other PapersClouston, W. A. (William Alexander)
History
Flowers from a Persian Garden and Other Papers
Clouston, W. A. (William Alexander)
Middle Eastern literature -- History and criticism
Readers acquainted with the _fabliaux_ of the minstrels (the Trouveres)
of Northern France know that those light-hearted gentry very often
launched their satirical shafts at the churchmen of their day. One of
the _fabliaux_ in Barbazan's collection relates how a doltish,
thick-headed priest was officiating in his church on Good Friday, and
when about to read the service for that day he discovered that he had
lost his book-mark ("_mais il ot perdu ses festuz_.")[154] Then he began
to go back and turn over the leaves, but until Ascension Day he found
not the Passion service. And the assembled peasants fretted and
complained that he made them fast too long, since it was time for the
festival. "Had he but said them the service," interjects the _fableur_,
"should I make you a longer story?" So much did they grumble on all
sides, that the priest began on them and fell to saying very rapidly,
first in a loud and then in a low tone of voice, "_Dixit Dominus Domino
meo_" (the Lord said unto my Lord); "but," says the _fableur_, "I cannot
find here any sequel." The priest having read the text as chance might
lead him, read the vespers for Sunday;--and you must know he travailed
hard, that the offerings should be worth something to him. Then he fell
to crying, "Barabbas!"--no crier could have cried a ban so loud as he
cried to them; and everyone began to confess his sins aloud (i.e.,
struck up "_mea culpa_") and cried, "Mercy!" The priest, who read on the
sequence of his Psalter, once more began to cry out, saying, "Crucify
him!" So that both men and women prayed God that he would defend them
from torment. But it sorely vexed the clerk, who said to the priest,
"Make an end"; but he answered, "Make no end, friend, till 'unto the
marvellous works'"--referring to a passage in the Psalter. The clerk
then said that a long Passion service boots nothing, and that it is
never a gain to keep the people too long. And as soon as the offerings
of the people were collected he finished the Passion.--"By this tale,"
adds the _raconteur_, "I would show you how--by the faith of Saint
Paul!--it as well befits a fool to talk folly and sottishness as it
becomes a wise man to speak wisely. And he is a fool who believes me
not."[155]--A commentary, this, which recalls the old English saying,
that "it is as great marvel to see a woman weep as to see a goose go
barefoot."
[154] _Festueum_, the split straw so used in the Middle Ages.
[155] See Meon's edition of Barbazan's _Fabliaux et Contes_,
ed. 1808, tome ii, p. 442, and a prose _extrait_ in Le
Grand d'Aussy's collection, ed. 1781, tome iv, p. 101,
"Du Pretre qui dit la Passion."
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Public-domain text, read in full here on John Shaqi.
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