Every place, every document connected with the Conqueror bears his
strong individuality. Read of him where you may, between the lines
of the Domesday Book (that conscientious effort to tax all that the
traffic will bear), or in the broken lays of the troubadours, or by
the light or the density of contemporary chroniclers, Norman or Saxon,
you find before you a man great in himself and a forerunner of greater
things: a great builder, building better than he knew; a great ruler,
ruling farther than he knew—a true hero of the strenuous life.
Following the chance records from which the Conqueror’s biography is
put together, one is amazed by the integrity of his political instinct.
William the Norman is an instance for the poet who said, “The world is
what a few great men have made it.” The Conqueror seems such a typical
Englishman, alike in his love of the forests and the “high deer,” of
which the old Saxon chronicler complains, and in his appreciation of
justice and stability, for which the same chronicler gives thanks
on the spot. The Conqueror’s appeal is a very wide one. Even the
economists, who hold that the world is what demand and supply have made
it, write with an enthusiasm peculiarly their own of the Domesday Book
and its wisely self-seeking, avaricious author.
[Illustration: _Dinan—the Fortifications have been Turned into
Playgrounds._]
It cannot be argued that the Conqueror was a popular king, but
sinners, like saints, may be proven by their influence after death—the
Conqueror’s was strong and manly. His spirit entered widely into
mediæval legend. He is the Arthur, the ideal ruler, whom Malory
commends for manly purity, justice and probity; also for “open
manslaughter.” We may take Malory’s word for it, it was better than
the savage treachery known even four hundred years later, when
that old _raconteur_ was mixing probabilities, improbabilities and
impossibilities so picturesquely, and we have our old hero back.
Although we must alter Malory’s ideal, we can add to it as well as
subtract from it. We have the splendid barbarian who brought order
out of chaos both in England and Normandy, who loved and trusted his
wife, who loved nature and had an instinct for art, whose intelligent
attitude toward religion and learning left the Dark Ages behind, and
whose loyal leadership opened the romantic days of chivalry.
Public-domain text, read in full here on John Shaqi.
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