Flowers of Freethought (First Series)Foote, G. W. (George William)
Religion
Flowers of Freethought (First Series)
Foote, G. W. (George William)
Free thought
FLOWERS OF FREETHOUGHT
(First Series)
G. W. FOOTE.
LONDON
1893.
CONTENTS:
PREFACE.
OLD NICK.
FIRE!!!
SKY PILOTS.
DEVIL DODGERS.
FIGHTING SPOOKS.
DAMNED SINNERS.
WHERE IS HELL?
SPURGEON AND HELL.
IS SPURGEON IN HEAVEN?
GOD IN JAPAN.
STANLEY ON PROVIDENCE.
GONE TO GOD.
THANK GOD.
JUDGMENT DAY.
SHELLEY'S ATHEISM. *
LONG FACES.
OUR FATHER.
WAIT TILL YOU DIE.
DEAD THEOLOGY.
MR. GLADSTONE ON DEVILS.
HUXLEY'S MISTAKE.
THE GOSPEL OF FREETHOUGHT.
ON RIDICULE.
WHO ARE THE BLASPHEMERS?
CHRISTIANITY AND COMMON SENSE.
THE LORD OF LORDS. *
CONSECRATING THE COLORS
CHRISTMAS IN HOLLOWAY GAOL. *
WHO KILLED CHRIST?
DID JESUS ASCEND?
THE RISING SON.
ST. PAUL'S VERACITY.
NO FAITH WITH HERETICS.
THE LOGIC OF PERSECUTION.
LUTHER AND THE DEVIL.
BIBLE ENGLISH.
LIVING BY FAITH.
VICTOR HUGO. *
DESECRATING A CHURCH.
WALT WHITMAN. *
TENNYSON AND THE BIBLE. *
CHRIST'S OLD COAT.
CHRIST'S COAT, NUMBER TWO.
SCOTCHED, NOT SLAIN.
GOD-MAKING.
GOD AND THE WEATHER.
MIRACLES.
A REAL MIRACLE. *
JESUS ON WOMEN.
PAUL ON WOMEN.
MOTHER'S RELIGION.
PREFACE.
Heinrich Heine called himself a soldier in the army of human liberation.
It was a modest description of himself, for he was more; his position
was that of a leader, and his sword was like the mystic Excalibur,
flashing with the hues of his genius, and dealing death to the enemies
of freedom.
Humbler fighters than Heine may count themselves as simple soldiers in
that great army, whose leaders' names are graven deep in the history of
modern Europe. I also venture to rank myself with them, and it is the
summit of my ambition. To be indeed a soldier in that army, however low
and obscure, is not to have lived in vain; to persevere, to fight to the
end, is to live (if unknown) in the future of humanity.
In the course of my service to "the cause" I have wielded tongue and pen
as weapons. The spoken word has gone, like spilt water, except as it may
have made an impression on the listeners. The written word remains. Most
of it, in truth, was only the week's work, done honestly, but under no
special impulse. Some of the rest--as I have been told, and as in a few
cases I feel--is of less doubtful value; having occasionally the merit
of a free play of mind on subjects that are too often treated with
ignorance, timidity, or hypocrisy.
This is my reason for publishing in a separate and durable form the
articles in this collection. Whether it is a sufficient reason the
reader will judge for himself.
Public-domain text, read in full here on John Shaqi.
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