Flowers of Freethought (First Series)Foote, G. W. (George William)
Religion
Flowers of Freethought (First Series)
Foote, G. W. (George William)
Free thought
There is something absolutely farcical in Stanley's logic. While he
was praying to God, millions of other persons were engaged in the same
occupation. Agonised mothers were beseeching God to spare their dear
children; wives were imploring him to restore the bread-winner of the
family to health; entombed miners were praying in the dark depths of
coalpits, and slowly perishing of starvation; shipwrecked sailors were
asking for the help that never came. Providence could not, apparently,
take on too much business at once, and while Stanley's fate trembled in
the balance the rest of mankind might shift for themselves.
But the farce does not end here. Stanley's attitude was much like
Jacob's. That smooth-skinned and smooth-tongued patriarch said that if
God would guarantee him a safe journey, feed him, clothe him, find him
pocket money, and bring him safe back again--well, then the Lord should
be his God. Stanley was not so exacting, but his attitude was similar.
He asked God to give him back his people (a few short, killed or
starved, did not matter), and promised in return to "confess his aid
before men." Give me the solid pudding, he says, and I will give you the
empty praise. And now he is safe back in Europe he fulfils his part
of the contract, and goes about trumpeting the praise of Omnipotence;
taking care, however, to get as much cash as possible for every note he
blows on the instrument.
Even this does not end the farce. Stanley's piety runs away with his
arithmetic. He reminds us of a Christian lady we heard of the other day.
She prayed one night, on going to bed, for news from her daughter, and
early the next morning a letter came bearing the Edinburgh post-mark.
This was clearly an answer to her prayer. But a sceptical friend showed
her that the letter must have been posted at Edinburgh before she prayed
for it. Now Stanley reasons like that lady. Nine hours is no time in
central Africa. The "long-lost rear column" must have been near, though
invisible, when Stanley struck his little bargain with the Almighty. Had
it been two or three hundred miles off, and miraculously transported,
the hand of Providence would have been unmistakable; but in the
circumstances its arrival was natural, and the miracle is obviously the
creation of Stanley's heated brain. He was "weakened by illness" and
"prostrated by fatigue," and the absurdity was pardonable. We only
protest against his playing the child when he is well and strong.
GONE TO GOD.
Public-domain text, read in full here on John Shaqi.
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