Flowers of Freethought (First Series) — John Shaqi
Flowers of Freethought (First Series)Foote, G. W. (George William)
Religion
Flowers of Freethought (First Series)
Foote, G. W. (George William)
Free thought
During the last two centuries the Devil has gradually become a subject
for joking. In Shakespeare's plays he is still a serious personage,
although we fancy that the mighty bard had no belief himself in any
such being. But, as a dramatist, he was obliged to suit himself to the
current fashion of thought, and he refers to the Devil when it serves
his purpose just as he introduces ghosts and witches. His Satanic
Majesty not being then a comic figure, he is spoken of or alluded to
with gravity. Even when Macbeth flies at the messenger in a towering
rage, and cries "the Devil damn thee black, thou cream-faced loon," he
does not lose his sense of the Devil's dignity. In Milton's great
epic Satan is really the central figure, and he is always splendid
and heroic. Shelley, in fact, complained in his preface to _Prometheus
Unbound_ that "the character of Satan engenders in the mind a pernicious
casuistry, which leads us to weigh his faults with his wrongs, and
to excuse the former because the latter exceed all measure." Goethe's
Mephistopheles is less dignified than Milton's Satan, but he is full of
energy and intellect, and if Faust eventually escapes from his clutches
it is only by a miracle. At any rate, Mephistopheles is not an object
of derision; on the contrary, the laugh is generally on his own side.
Still, Goethe is playing with the Devil all the time. He does not
believe in the actual existence of the Prince of Evil, but simply uses
the familiar old figure to work out a psychological drama. The same is
true of Byron. Satan, in the _Vision of Judgment_, is a superb presence,
moving with a princely splendor; but had it suited his purpose, Byron
could have made him a very different character.
The Devil is, indeed, treated with much greater levity by Coleridge and
Southey, and Shelley knocks him about a good deal in _Peter Bell the
Third_--
The Devil, I safely can aver,
Has neither hoof, nor tail, nor sting;
Nor is he, as some sages swear,
A spirit, neither here nor there,
In nothing--yet in everything.
He is--what we are! for sometimes
The Devil is a gentleman;
At others a bard bartering rhymes
For sack; a statesman spinning crimes;
A swindler, living as he can.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account