Melchizedek is the most extraordinary person of whom we have any record. Christ was born and Adam was made, but Melchizedek never began to be and will never cease to exist. If the Bible were not such an intensely serious book without a gleam of humor, except of the unconscious Hibernian kind, we might conclude that Melchizedek was _nobody_, for the description admirably suits that character. But the Bible does not play and must not be played with. All its personages are _bona fide_ realities, from the Ancient of Days with white woolly hair on the throne of heaven to the prophet Jonah who took three days' lodging in the belly of a whale. The name Melchizedek means _king_ of justice, being derived from _melec_, a king, and _tzedec_, justice. When the gentleman bearing this name is introduced to us in the fourteenth of Genesis, he is king of Salem, which means peace. Salem was a city on the site of Zion. Originally it was called Jebus, then Zadek, then Salem, and finally Jerusalem. So says Rabbi Joseph Ben-Gorion. But other writers, no doubt just as well informed, differ from him; and while the doctors disagree, simple laymen may well hold their judgment in suspense; or, better still, dismiss Jebus, Zadek, Salem, and Jerusalem, to the limbo of learned trivialities. Counting the spots on a leopard, the quills on a porcupine, or the hairs in a cat's whiskers, is just as amusing and quite as edifying as most of the problems of divines and commentators. When Abraham returned from a successful campaign, in which he defeated five kings and their armies with three hundred and eighteen raw recruits, Melchizedek came out to meet him with victuals and drink. These two friends joined in the friendly office of _scratching_ each other. They were, in fact, a small mutual admiration society. Abraham, although at other times a rank coward, was on this occasion a bold warrior laden with spoil; and Melchizedek besides being King of Salem, was "the priest of the most high God." "Bully for you, Abraham," said Melchizedek. "Bully for you, Melchizedek," said Abraham. As usual, however, the priest got the best of it, for the patriarch paid him tithes, which were a capital return for his compliments. Genesis is a little confused, indeed; and what scripture is not? "And he gave him tithes of all" is not very clear. It reminds one of the West of England yokel, who gave his evidence on a case of homicide in this way: "He had a stick, and he had a stick; and he hit he, and he hit he. And if he'd only hit he as hard as he hit he, he'd a' killed he, and not he he." But we must not be too hard on Bibles and yokels. So long as we can get a scintillation of their meaning we must be satisfied. Scripture, we may take it, means that the _he_ who paid tithes was Abraham, and the _him_ who received them was Melchizedek.