Flowers of Freethought (Second Series)Foote, G. W. (George William)
Religion
Flowers of Freethought (Second Series)
Foote, G. W. (George William)
Free thought
Mr. Watkinson's remarks on George Eliot are simply brutal. She was a
"wanton." She "lived in free-love with George Henry Lewes." She had
no excuse for her "license." She was "full of insincerity, cant, and
hypocrisy." And so on _ad nauseam_. To call Mr. Watkinson a liar would
be to descend to his level. Let us simply look at the facts. George
Eliot lived with George Henry Lewes as his wife. She had no vagrant
attachments. Her connection with Lewes only terminated with his death.
Why then did they not marry? Because Lewes's wife was still living, and
the pious English law would not allow a divorce unless all the household
secrets were dragged before a gaping public. George Eliot consulted her
own heart instead of social conventions. She became a mother to
Lewes's children, and a true wife to him, though neither a priest nor a
registrar blessed their union. She chose between the law of custom
and the higher law, facing the world's frown, and relying on her own
strength to bear the consequences of her act. To call such a woman a
wanton and a kept mistress is to confess one's self devoid of sense and
sensibility. Nor does it show much insight to assert that "infidelity
betrayed and wrecked her life," and to speculate how glorious it might
have been if she had "found Jesus." It will be time enough to listen
to this strain when Mr. Watkinson can show us a more "glorious" female
writer in the Christian camp.
William Godwin is the next Freethinker whom Mr. Watkinson calls up for
judgment. All the brave efforts of the author of _Political Justice_
in behalf of freedom and progress are quietly ignored. Mr. Watkinson
comments, in a true vein of Christian charity, on the failings of his
old age, censures his theoretical disrespect for the marriage laws,
and inconsistently blames him for his inconsistency in marrying Mary
Woolstonecraft. Of that remarkable woman he observes that scepticism
"destroyed in her all that fine, pure feeling which is the glory of the
sex." But the only proof he vouchsafes of this startling statement is
a single sentence from one of her letters, which Mr. Watkinson
misunderstands, as he misunderstands so many passages in Carlyle's
letters, through sheer inability to comprehend the existence of such a
thing as humor. He takes every jocular expression as perfectly serious,
being one of those uncomfortable persons in whose society, as Charles
Lamb said, you must always speak on oath. Mr. Watkinson's readers might
almost exclaim with Hamlet, "How absolute the knave is! We must speak by
the card, or equivocation will undo us."
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account