Flowers of Freethought (Second Series)Foote, G. W. (George William)
Religion
Flowers of Freethought (Second Series)
Foote, G. W. (George William)
Free thought
We have as much right as Mr. Waugh to ask the world to accept our view
of the private life of Secularists. That is, we have no right at all.
Nevertheless we have a right to state our experience and leave the
reader to form his own opinion. Having entered the homes of many
Secularists, we have been struck with their fondness for children The
danger lies, if it lies anywhere, in their tendency to "spoil" them. It
is a curious fact--and we commend it to the attention of Dr. Jayne and
Mr. Waugh--that the most sceptical country in Europe is the one where
children are the best treated, and where there is no need for a Society
to save them from the clutches of cruelty. There is positively a
child-cultus in the great French cities, and especially in Freethinking
Paris. In this Bible-and-beer-loving land the workman, like his social
"superior," stands or sits drinking in a public-house with male cronies;
but the French workman usually sits at the _cafe_ table with his wife,
and on Sundays with his children, and takes his drink, whatever it may
be, under the restraining eyes of those before whom a man is least ready
to debase himself.
One Secular home, at least, is known to us intimately. It is the home
of the present writer, who for the moment drops the editorial "we" and
speaks in the first person My children are the children of an Atheist,
yet if they do not love me as heartily as Dr. Jayne's or Mr. Waugh's
children love their father, "there's witchcraft in it." There is no rod,
and no punishment in my home. We work with the law of love. Striking
a child is to me a loathsome idea. I shrink from it as I would from a
physical pollution. Strike a child once, be brutal to it once, and there
is gone forever that look of perfect trust in the child's eyes, which is
a parent's dearest possession, and which I would not forfeit for all the
prizes in the world.
I know Christians who are less kind to their children than I am to mine.
They are not my natural inferiors. Humanity forbid that I should play
the Pharisee! But they are degraded below their natural level by the
ghastly notion of parental "authority" I do not say there are no rights
in a family. There _are_; and there are also duties. But all the rights
belong to the children, and all the duties belong to the parents.
Personally I am not fond of talking about myself. Still less am I
anxious to make a public exhibition of my home. But if the Dr. Jaynes
and the Mr. Waughs of the Christian world provoke comparisons, I have
no fear of standing with my little ones opposite them with theirs, and
letting the world judge between us.
Public-domain text, read in full here on John Shaqi.
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