"Atheism leaves a man to sense, to philosophy, to natural piety, to laws, to reputation; all which may be guides to an outward moral virtue, though religion were not; but superstition dismounts all these, and erecteth an absolute monarchy in the minds of men; therefore Atheism did never perturb states; for it makes men wary of themselves, as looking no farther, and we see the times inclined to Atheism (as the time of Augustus Caesar) were civil times; but superstition hath been the confusion of many states, and bringeth in a new _primum mobile_ that ravisheth all the spheres of government." By "civil times" Lord Bacon means settled, quiet, orderly, progressive times--times of civilisation. And it is rather singular that he should pick out the age immediately preceding the advent of Christianity. Whatever fault is in Atheism, it is no danger to human society. This is Lord Bacon's judgment, and we commend it to the attention of the fanatics of faith, who point to Atheism as a horrid monster, fraught with cruelty, bloodshed, and social disruption. Coming now to Lord Bacon's essay on Atheism itself, we find him opening it with a very pointed utterance of Theism. "I had rather," he says, "believe all the fables in the legend, and the Talmud, and the Alcoran, than that this universal frame is without a mind." The expression is admirable, but the philosophy is doubtful. When a man says he would _rather_ believe one thing than another, he is merely exhibiting a personal preference. Real belief is not a matter of taste; it is determined by evidence--if not absolutely, at least as far as our power of judgment carries us. "A little philosophy," his lordship says, "inclineth man's mind to Atheism, but depth in philosophy bringeth men's minds about to religion." The reason he assigns is, that when we no longer rest in second causes, but behold "the chain of them confederate, and linked together," we must needs "fly to providence and Deity." The necessity, however, is far from obvious. All the laws, as we call them, of all the sciences together, do not contain any new principle in their addition. Universal order is as consistent with Materialism as with Theism. It is easy to say that "God never wrought miracles to convince Atheism, because his ordinary works convince it"; but, as a matter of fact, it is the God of Miracles in whom the multitude have always believed. A special providence, rather than a study of the universe, has been the secret of their devotion to "the unseen." Lord Bacon drops below the proper level of his genius in affirming that "none deny there is a God, but those for whom it maketh that there were no God." This is but a milder expression of the incivility of the Psalmist. It is finely rebuked by the atheist Monk in the play of "Sir William Crichton," the work of a man of great though little recognised genius--William Smith.