For ye who deem that one who lacks of faith Is therefore conscience-free, ye little know How doubt and sad denial may enthral him To the most timid sanctity of life. Lord Bacon, indeed, rather doubts the existence of the positive Atheist. "It appeareth in nothing more, that Atheism is rather in the lip than in the heart of man, than by this, that Atheists will ever be talking of that their opinion, as if they fainted in it within themselves, and would be glad to be strengthened by the opinion of others: nay more, you shall have Atheists strive to get disciples, as it fareth with other sects; and, which is most of all, you shall have of them that will suffer for Atheism, and not recant; whereas, if they truly think that there is no such thing as God, Why should they trouble themselves?" Although Lord Bacon was not the "meanest of mankind," there was certainly a lack of the heroic in his disposition; and this passage emanated from the most prosaic part of his mind and character. "Great thoughts," said Vauvenargues, "spring from the heart." Now the heart of Lord Bacon was not as high as his intellect; no one could for a moment imagine his facing martyrdom. He had none of the splendid audacity, the undaunted courage, the unshakable fortitude, of his loftier contemporary, Giordano Bruno. So much truth is there in Pope's epigram, that his lordship was capable at times of grovelling; witness his fulsome, though magnificent, dedication of the _Advancement of Learning_ to King James--the British Solomon, as his flatterers called him, to the amusement of the great Henry of France, who sneered, "Yes, Solomon the son of David," in allusion to his mother's familiarity with David Rizzio. And in this very passage of the essay on Atheism we also see the grovelling side of Lord Bacon, with a corresponding perversion of intelligence. Being incapable of understanding martyrdom, except under the expectation of a reward in heaven, his lordship cannot appreciate the act of an Atheist in suffering for his convictions. His concluding words are positively _mean_. Surely the Atheist might trouble himself about truth, justice, and dignity; all of which are involved in the maintenance and propagation of his principles. But, if the closing observation is mean, the opening observation is fatuous. This is a strong word to use of any sentence of Lord Bacon's, but in this instance it is justifiable. If an Atheist mistrusts his own opinion, because he talks about it, what is to be said of the Christians, who pay thousands of ministers to talk about their opinions, and even subscribe for Missionary Societies to talk about them to the "heathen"? Are we to conclude that an Atheist's talking shows mistrust, and a Christian's talking shows confidence? What real weakness is there in the Atheist's seeking for sympathy and concurrence? It is hard for any man to stand alone; certainly it was not in Lord Bacon's line to do so; and why