Milton, a prodigious reader of romance, has, likewise, given an apt
idea of the ancient fays—
“Fairer than famed of old, or fabled since
Of fairy damsels met in forest wide,
By knights of Logres, and of Liones,
Lancelot or Pelleas, or Pellenore.”
These ladies, in fact, are by no means unfrequent in those fabulous, it
must be confessed, but, at the same time, ingenious and entertaining
histories; as, for instance, _Melusine_, or _Merlusine_, the heroine of
a very ancient romance in French verse, and who was occasionally turned
into a serpent; _Morgan–la–faée_, the reputed half–sister of King
Arthur; and _the Lady of the Lake_, so frequently noticed in Sir Thomas
Malory’s old history of that monarch.
Le Grand is of opinion that what is called Fairy comes to us from
the Orientals, and that it is their _génies_ which have produced our
_fairies_; a species of nymphs, of an order superior to those women
magicians, to whom they nevertheless gave the same name. In Asia, he
says, where the women imprisoned in the harems, prove still, beyond the
general servitude, a particular slavery, the romancers have imagined
the _Peris_, who, flying in the air, come to soften their captivity,
and render them happy (_Fabliaux_, 12mo. i. 112). Whether this be so
or not, it is certain that we call the _auroræ boreales_, or active
clouds, in the night, _perry–dancers_.
After all, Sir William Ouseley finds it impossible to give an accurate
idea of what the Persian poets designed by a Perie, this aërial being
not resembling our fairies. The strongest resemblance he can find is
in the description of Milton in _Comus_. The sublime idea which Milton
entertained of a fairy vision corresponds rather with that which the
Persian poets have conceived of the Peries.
“Their port was more than human as they stood;
I took it for a faëry vision
Of some gay creatures of the element,
That in the colours of the rainbow live
And play i’ th’ plighted clouds.”
(D’Israeli’s _Romances_, p. 13.)
It is by no means credible, however, that Milton had any knowledge of
the Oriental Peries, though his enthusiastic or poetical imagination
might have easily peopled the air with spirits.
Public-domain text, read in full here on John Shaqi.
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