The crags presented
their usual cheerful and quiet aspect, and every vestige of the opening
of a cavern was obliterated. Thus failed another of the repeated
opportunities for releasing the spell–bound king of Britain from the
“charmed sleep of ages.” Within his rocky chamber he still sleeps on,
as tradition tells, till the appointed hour; or if invited by his
enchantress to participate in the illusions of the fairy festival,
it has charms for him no longer. “Wasted with care,” he sits beside
her—the banquet untasted—the pageantry unmasked—
“... By constraint
Her guest, and from his native land withheld
By sad necessity.”
SILKY.
About the commencement of the present century the inhabitants of the
quiet village of Black Heddon, near Stamfordham, and of its vicinity,
who lived, as most other villagers do, with all possible harmony
amongst themselves, and relishing no more external disturbance than was
consistent with their gentle and sequestered mode of existence, were
dreadfully annoyed by the pranks of a preternatural being called Silky.
This name it had obtained from its manifesting a marked predilection
to make itself visible in the semblance of a female dressed in silk.
Many a time, when one of the more timorous of the community had a night
journey to perform, have they unawares and invisibly been dogged and
watched by this spectral tormentor, who, at the dreariest part of the
road—the most suitable for thrilling surprises—would suddenly break
forth in dazzling splendour. If the person happened to be on horseback,
a sort of exercise for which she evinced a strong partiality, she would
unexpectedly seat herself behind, “rattling in her silks.” There,
after enjoying a comfortable ride, with instantaneous abruptness she
would, like a thing destitute of continuity, dissolve away and become
incorporate with the nocturnal shades, leaving the bewildered horseman
in blank amazement.
Public-domain text, read in full here on John Shaqi.
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