But Heaven that witnessed the deed did not permit its vengeance to
sleep. A strange and unheard of death was preparing to loose its
terrors upon the sacrilegious prelate. For behold, there arose out of
the yet warm ashes of the dead an innumerable throng of mice which
were seen to approach the Bishop, and to follow him whithersoever he
went. At length he flew into one of his steepest and highest towers,
but the mice climbed over the walls. He closed every door and window,
yet after him they came, piercing their way through the smallest nooks
and crannies of the building. They poured in upon him, and covered him
from head to foot, in numberless heaps. They bit, they scratched, they
tortured his flesh, till they nearly devoured him. So great was the
throng that the more his domestics sought to beat them off, the more
keen and savagely, with increased numbers, did they return to the
charge. Even where his name was found placed upon the walls and
tapestries they gnawed it in their rage away.
In this frightful predicament the Bishop, finding that he could obtain
no help on land, bethought of taking himself to the water. A tower was
hastily erected upon the Rhine. He took ship and shut himself up
there. Enclosed within double walls, and surrounded by water, he
flattered himself that the rushing stream would effectually check the
rage of his enemies. Here too, however, the vengeance of offended
Heaven gave them entrance. Myriads of mice took to the stream, and
swam and swam, and though myriads of them were swept away, an
innumerable throng still reached the spot. Again they climbed and
clattered up the walls. The Bishop heard their approach. It was his
last retreat. They rushed in upon him with more irresistible fury than
before, and, amidst stifled cries of protracted suffering, Bishop
Hatto at length rendered up his cruel and avaricious soul.
THE DANCERS.
The Sabbath-day drew to a close in the summer-tide of the year of
grace one thousand and one, and the rustics of Ramersdorf amused
themselves with a dance, as was their wont to do, in the courtyard of
the monastery. It was a privilege that they had enjoyed time
immemorial, and it had never been gainsaid by the abbots who were dead
and gone, but Anselm von Lowenberg, the then superior of the convent,
an austere, ascetic man, who looked with disdain and dislike on all
popular recreations, had long set his face against it, and had,
moreover, tried every means short of actual prohibition to put an end
to the profane amusement. The rustics, however, were not to be
debarred by his displeasure from pursuing, perhaps, their only
pleasure; and though the pious abbot discountenanced their
proceedings, they acquiesced not in his views, and their enjoyment was
not one atom the less.
Public-domain text, read in full here on John Shaqi.
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