Folk lore : $b or, Superstitious beliefs in the west of Scotland within this century — John Shaqi
Folk lore : $b or, Superstitious beliefs in the west of Scotland within this centuryNapier, James
History
Folk lore : $b or, Superstitious beliefs in the west of Scotland within this century
Napier, James
Folklore -- Scotland; Scotland -- Social life and customs -- 19th century
The influence of those possessing the evil eye was not confined to
children, but might affect adults, and also goods and cattle. But for
the bane there was provided the antidote. One effective method of
checking the evil influence was by _scoring aboon the breath_. In my
case, as I was the victim, _scoring_ with a wet finger was sufficient;
but the suspected possessor of the evil eye was more roughly treated,
_scoring_ in this case being effected with some sharp instrument so as
to draw blood. I have never seen this done, but some fifty years ago an
instance occurred in my native village. A child belonging to a poor
woman in this village was taken ill and had convulsive fits, which were
thought to be due to the influence of the evil eye. An old woman in the
neighbourhood, whose temper was not of the sweetest, was suspected. She
was first of all invited to come and see the child in the hope that
sympathy might change the influence she was supposed to be exerting; but
as the old woman appeared quite callous to the sufferings of the child,
the mother, as the old woman was leaving the house, scratched her with
her nails across the brow, and drew blood. This circumstance raised
quite a sensation in the village. Whether the child recovered after this
operation I do not remember. Many other instances of the existence of
this superstitious practice in Scotland within the present century might
be presented, but I content myself with quoting one which was related in
a letter to the _Glasgow Weekly Herald_, under the signature F.A.:--"I
knew of one case of the kind in Wigtownshire, in the south of Scotland,
about the year 1825, as near as I can mind. I knew all parties very
well. A farmer had some cattle which died, and there was an old woman
living about a mile from the farm who was counted no very canny. She was
heard to say that there would be mair o' them wad gang the same way. So
one day, soon after, as the old woman was passing the farmhouse, one of
the sons took hold of her and got her head under his arm, and cut her
across the forehead. By the way, the proper thing to be cut with is a
nail out of a horse-shoe. He was prosecuted and got imprisonment for
it."
This style of antidote against the influence of an evil eye was common
in England within the century, as the following, which is also taken
from a letter which appeared in the same journal, seems to
show:--"Drawing blood from above the mouth of the person suspected is
the favourite antidote in the neighbourhood of Burnley; and in the
district of Craven, a few miles within the borders of Yorkshire, a
person who was ill-disposed towards his neighbours is believed to have
slain a pear-tree which grew opposite his house by directing towards it
'the first morning glances' of his evil eye. Spitting three times in the
person's face; turning a live coal on the fire; and exclaiming, 'The
Lord be with us,' are other means of averting its influence."
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account