Folk lore : $b or, Superstitious beliefs in the west of Scotland within this centuryNapier, James
History
Folk lore : $b or, Superstitious beliefs in the west of Scotland within this century
Napier, James
Folklore -- Scotland; Scotland -- Social life and customs -- 19th century
Besides this danger--this blighting influence of the evil eye which
environed the years of childhood--there was also this other danger,
already mentioned, that of being spirited away by fairies. The danger
from this source was greater when the baby was pretty, and what fond
mother did not consider her baby pretty? Early in the century, a
labourer's wife living a few miles west of Glasgow, became the mother of
a very pretty baby. All who saw it were charmed with its beauty, and it
was as good as it was bonnie. The neighbours often urged on the mother
the necessity of carefulness, and advised her to adopt such methods as
were, to their minds, well-attested safe-guards for the preservation of
children from fairy influence and an evil eye. She was instructed never
to leave the child without placing near it an open Bible. One unhappy
day the mother went out for a short time, leaving the baby in its
cradle, but she forgot or neglected to place the open Bible near the
child as directed. When she returned baby was crying, and could by no
means be quieted, and the mother observed several blue marks upon its
person, as if it had been pinched. From that day it became a perfect
plague; no amount of food or drink would satisfy it, and yet withal it
became lean. The _girn_, my informant said, was never out its face, and
it _yammered_ on night and day. One day an old highland woman having
seen the child, and inspected it carefully, affirmed that it was a fairy
child. She went the length of offering to put the matter to the test,
and this is how she tested it. She put the poker in the fire, and hung a
pot over the fire wherein were put certain ingredients, an incantation
being said as each new ingredient was stirred into the pot. The child
was quiet during these operations, and watched like a grown person all
that was being done, even rising upon its elbow to look. When the
operations were completed, the old woman took the poker out of the fire,
and carrying it red hot over to the cradle, was about to burn the sign
of the cross on the baby's brow, when the child sprung suddenly up,
knocked the old woman down and disappeared up the _lum_ (chimney,)
filling the house with smoke, and leaving behind it a strong smell of
brimstone. When the smoke cleared away, the true baby was found in the
cradle sleeping as if it never had been taken away. Another case was
related to me as having occurred in the same neighbourhood, but in this
instance the theft was not discovered until after the death of the
child. The surreptitious or false baby, having apparently died, was
buried; but suspicion having been raised, the grave was opened and the
coffin examined, when there was found in it, not a corpse, but a wooden
figure. The late Mr. Rust, in his _Druidism Exhumed_, states that this
superstition is common in the North of Scotland, and adds that it is
also believed that if the theft be discovered before the apparent death
Public-domain text, read in full here on John Shaqi.
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