Folk lore : $b or, Superstitious beliefs in the west of Scotland within this centuryNapier, James
History
Folk lore : $b or, Superstitious beliefs in the west of Scotland within this century
Napier, James
Folklore -- Scotland; Scotland -- Social life and customs -- 19th century
names of three young men on a piece of paper, and the cake, wrapped in
it, is put under the pillow for three nights in succession before it is
opened. Should the owners of the cake have dreamed of one of the three
young men therein written, it is regarded as a sure proof that he is to
be her future husband. After drinking to the health and happiness of the
young couple, the wedding party then went to the house of the
bridegroom's father where they partook of supper, generally a very
substantial meal; and this being finished, the young people of the party
became restless for a change of amusement, and generally all then
repaired to some hall or barn, and there spent the night in dancing. It
was the custom for the young couple, with their respective parents and
the best man and the best maid, to lead off by dancing the first reel.
Should the young couple happen to have either brothers or sisters older
than themselves, but unmarried, these unfortunate brethren danced the
first reel without their shoes. Probably this has its origin in the old
Jewish custom of giving up the shoe or sandal when the right or priority
passed from one to another. For an instance of this see Ruth iv. 7.
Having danced till far on in the morning of next day, the young couple
were then conducted home. The young wife, assisted by her female
friends, undressed and got to bed, then the young man was sent into bed
by his friends, and then all the marriage party entered the bedroom,
when the young wife took one of her stockings, which had been put in bed
with her, and threw it among the company. The person who got this was to
be the first married. The best man then handed round the glass, and when
all had again drank to the young couple, the company retired. This
custom was termed _the bedding_, and was regarded as a ceremony
necessary to the completion of the marriage; and there can be little
doubt that it is a survival of a very ancient ceremony of the same
family as the old Grecian custom of removing the bride's coronet and
putting her to bed. This particular form of ceremony was also found in
Scotland, and continued to comparatively modern times. Young Scotch
maidens formerly wore a snood, a sort of coronet, open at the top,
called the virgin snood, and before being put to bed on the marriage
night this snood was removed by the young women of the party. This
custom is referred to in an ancient ballad.
"They've ta'en the bride to the bridal bed,
To loose her snood nae mind they had.
'I'll loose it,' quo John."
Public-domain text, read in full here on John Shaqi.
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