Folk lore : $b or, Superstitious beliefs in the west of Scotland within this centuryNapier, James
History
Folk lore : $b or, Superstitious beliefs in the west of Scotland within this century
Napier, James
Folklore -- Scotland; Scotland -- Social life and customs -- 19th century
When the corpse was laid out, a plate of salt was placed upon the
breast, ostensibly to prevent the body swelling. Many did so in this
belief, but its original purpose was to act as a charm against the devil
to prevent him from disturbing the body. In some localities the plate of
salt was supplemented with another filled with earth. A symbolical
meaning was given for this; that the earth represented the corporeal
body, the earthly house,--the salt the heavenly state of the soul. But
there was an older superstition which gave another explanation for the
plate of salt on the breast. There were persons calling themselves "_sin
eaters_" who, when a person died, were sent for to come and eat the sins
of the deceased. When they came, their _modus operandi_ was to place a
plate of salt and a plate of bread on the breast of the corpse, and
repeat a series of incantations, after which they ate the contents of
the plates, and so relieved the dead person of such sins as would have
kept him hovering around his relations, haunting them with his
imperfectly purified spirit, to their great annoyance, and without
satisfaction to himself. This form of superstition has evidently a close
relation to such forms of ancestor-worship as we know were practised by
the ancients, and to which reference has already been made.
Until the funeral, it was the practice for some of the relations or
friends to sit up all night, and watch the corpse. In my young days this
duty was generally undertaken by youths, male and female friends, who
volunteered their services; but these watchings were not accompanied by
the unseemly revelries which were common in Scotland in earlier times,
or as are still practised in Ireland. The company sitting up with the
corpse generally numbered from two to six, although I have myself been
one of ten. They went to the house about ten in the evening, and before
the relations went to bed each received a glass of spirits; about
midnight there was a refreshment of tea or ale and bread, and the same
in the morning, when the relations of the deceased relieved the
watchers. Although during these night sittings nothing unbefitting the
solemnity of the occasion was done, the circumstances of the meeting
gave opportunity for love-making. The first portion of the night was
generally passed in reading,--some one reading aloud for the benefit of
the company, afterwards they got to story-telling, the stories being
generally of a ghostly description, producing such a weird feeling, that
most of the company durst hardly look behind them for terror, and would
start at the slightest noise. I have seen some so affected by this fear
that they would not venture to the door alone if the morning was dark.
These watchings of the dead were no doubt efficacious in perpetuating
superstitious ideas.
Public-domain text, read in full here on John Shaqi.
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